Three and I'm under the table

It’s unusual, in this muddy imperfect world of ours, that we have the ability to conjure up perfection when the moment calls for it. Thank goodness, then, for the martini.

A simple enough thing: mix four parts gin and one part dry vermouth into a cocktail shaker over ice. Shake, and strain into a martini glass. (No need to rush; a tiny bit of dilution from the melting ice can help bring out the flavor.) Garnish with an olive or two. Simplicity is often a grace of perfection. Enjoy before dinner after a long day of solving equations, or later at night between sets at a smoky jazz club.

Really we should just stop there, and returning to our regularly scheduled string-theory-and-God blogging. But it is not in human nature to accept perfection in an appreciative stillness; we have to go mucking around, trying to make it even better. And thank goodness, or some enterprising bartender never would have invented the martini in the first place. Alas, mucking more often leads to tragedy than to triumph, and some wheat/chaff separation is in order.

martini The martini’s perfection is deceptive because of its near-inevitability. Every aspect of the cocktail manifests its individual degree of perfection, so we are hardly surprised (that is, not as much as we should be) when it all comes together so elegantly. Gin, originating in the Low Countries and elevated to iconic status in Britain, forms the foundation of this quintessentially American drink. The basic white grain spirit is enlivened by the slightly exotic flavors of juniper and other botanicals. It’s everything you want in a foundation: solid and agreeable, perfectly transparent without being empty or boring. Dry vermouth, a fortified wine that is quite acceptable as a separate aperitif, but only reaches toward divinity in its role as a secondary ingredient against the gin. And the olives, suggesting a touch of the Eastern Mediterranean, adding a worldly spiciness and lush green roundness to the austerity of the cocktail.

But the experience of a martini extends beyond the ingredients. We have, most obviously, the glass: a perfected artistic form, functional as well as attractive, borrowed shamelessly (and understandably) for a myriad of lesser purposes. We have also the mixing procedure itself; a proper metallic cocktail shaker is one of those accessories that is worth investing in. There is a myth going around, if you hang out on the wrong street corners, that shaking will “bruise” the gin. Rubbish, of course. But go ahead and stir if you like — you can avoid tiny bubbles that may cloud your drink, but you’ll miss out on the sensual pleasure of the act of shaking itself.

Now, let it never be said that I am a fundamentalist. A little deviation from orthodoxy can be a good thing. Indeed, replacing the traditional toothpick with an artistic metal pick can add a touch of class to the presentation. If you’d like to experiment with whimsical modifications of the traditionally-shaped glass, be my guest, although you’re operating at your own risk. It’s occasionally fun to use olives stuffed with blue cheese or garlic or — my favorite — a bit of jalapeno pepper. Heck, you could even replace the olives with a twist of lemon, although at that point you risk sacrificing taste for visual impact (a completely unnecessary compromise, in this instance).

But there are some roads that we have no good reason to walk down, and two of them have become all too well-traveled: dryness and vodka. Original martini recipes called for nearly equal proportions of gin and vermouth, and only later did experimentation reveal that a much smaller proportion of vermouth made for a more successful drink. Four-to-one is about right, although there is room for variations in taste. But this worthy discovery has devolved into a pointlessly macho competition about whose martini is the driest. Bartenders now regularly splash vermouth into their shakers and then pour it out before adding the gin, leaving behind a helplessly thin coating of the original spirit. The next step is to simply pour chilled gin into your glass while doing a Google image search for “vermouth.” There is a name for the resulting drink: it’s called “gin.” It’s not a cocktail, it’s just a straight spirit, one step removed from doing shooters of grain alcohol. The success of the martini comes from the symbiotic mixture of different spirits, as Fareed Zakaria has persuasively argued.

Vodka, of course, is a perfectly enjoyable spirit in its own right. It should be served as cold as possible, in shot glasses, alongside black bread and earthy Slavic accomaniments like caviar and pickles. The thing about vodka is that, in its purest form, it is basically tasteless. This makes vodka an excellent backdrop for all sorts of flavorings, which is why flavored vodka is so popular. (You’ll never walk into a liquor store and see flavored gin — at least, I hope not.) But it makes it useless for a martini, especially a dry one. Gin, dry vermouth, and olives all taste like something, and it is the miracle of those tastes working together that creates a transcendent cocktail.

And now we’ve come right up to the point where my inner cranky old man takes over from the face of youthful libertinism that I present to the world. Because, from replacing gin with vodka, it’s a short step to the multiple horrors foisted on the drinking public that appear on “martini lists” in many of our finest establishments. Look, you can drink whatever you want. And I have nothing against color or sweetness for its own sake. But if you mix together a concoction involving any sort of Kahlua or Frangelico or raspberry liqueur — call it what you want, but it’s not a martini. It doesn’t matter that it involves alcohol and is served in the traditional martini glass. It’s a mixed drink, but it’s not a martini. Just because you stick a tail on a watermelon, don’t make it a pig.

See, I like to think that words have meanings. And the word “martini” has a perfectly good referent — the above-discussed cocktail, worldwide symbol of elegance and sophistication. And this martini has certain qualities. And none of these qualities involves “fruitiness” or “sweetness.” Sorry. Martinis are astringent, challenging, an acquired taste of limitless reward. They are not fluorescent concoctions redolent of high-fructose corn syrup. Don’t get me wrong; some of these drinks can be quite enjoyable. I recently went to the Raw Bar here in Chicago and sampled the “Barry White martini,” which was appropriately dark and satiny and certainly not a martini. At Aquitaine in Boston I had something called the “Icicle,” made from Icelandic vodka and ice wine with a frozen grape — also enjoyable, also not a martini. Why use a perfectly precise word when you really mean something else?

sidecar The most successful non-martini cocktails take the lessons of the martini and use them in innovative ways. My personal favorite is the sidecar: three parts cognac, one part each Cointreau (orange liqueur) and lemon juice, decorate with a lemon twist. You can even put sugar on the rim without doing violence to the basic conception of the drink. Sidecars are a little sweet, but the fundamentally robust nature of the cognac provides an effective counterweight, and this would never be accused of being a frivolous drink. (Edging toward frivolity, we have the “between the sheets”: equal parts cognac, Cointreau, lime juice, and white rum, served with a twist. But it’s good, I have to admit.)

manhattan Still, the cocktail that in some ways is the most impressive is the Manhattan: three parts bourbon, one part sweet (red) vermouth, dash of bitters and a splash of cherry juice, served with a Maraschino cherry. You can see the basic similarity to the martini template: robust foundational spirit, secondary aperitif-oriented spirit, colorful garnish. But the martini, composed of ingredients of individual perfection, was destined to succeed. Meanwhile, the fact that the Manhattan works at all is a minor miracle. Its ingredients are individually barbaric — I mean, bourbon? cherry juice? — that work together in an impressive high-wire act, the coarseness of the bourbon playing off the sickly sweetness of the cherries. When it succeeds, it’s a feat worthy of our admiration.

These cocktails don’t try to sully the worthy martini name by pretending to be what they’re not; they succeed on their own terms. I’m even prepared to grant a place to the much-maligned Cosmopolitan (vodka, Cointreau, lime juice, cranberry juice), unless you try to call it a martini. The Sex in the City gals needed to be drinking something light and colorful — the transparent severity of a true martini would have undermined the mood.

Happy holidays. And if you can find a bartender that does right by you, tip well. You’ll feel good about yourself, and your status will be elevated in the eyes of persons of whatever sexual identification and preference you hope to impress.

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"A New Low"

I can be as amused by a theatrical political stunt as the next guy. You want to call the Senate into closed session? Close down the government for a bit? Be my guest. (Although, as Newt Gingrich will testify, sometimes stunts can backfire.)

But then there are stunts that are so fundamentally dishonest that they make your skin crawl, and it’s hard to understand how even people who agree on the politics can ever excuse the tactics. We were just handed a classic example by House Republicans. As you’ve undoubtedly heard, Democratic Representative John Murtha, an ex-Marine and noted hawk, recently came out in favor of withdrawal from Iraq. Originally a supporter of the war, Murtha gave an impassioned speech decrying the casualties and the lack of support for our troops within Iraq itself; see video of his speech at Crooks and Liars, read the text at firedoglake. He did not shy away from pointing out that many of the architects of the conflict had managed to avoid military service in their own day.

Here is the text of the resolution sponsored by Murtha:

Whereas, Congress and the American People have not been shown clear, measurable progress toward establishment of stable and improving security in Iraq or of a stable and improving economy in Iraq, both of which are essential to “promote the emergence of a democratic government”;

Whereas, additional stabilization in Iraq by U, S. military forces cannot be achieved without the deployment of hundreds of thousands of additional U.S. troops, which in turn cannot be achieved without a military draft;

Whereas, more than $277 billion has been appropriated by the United States Congress to prosecute U.S. military action in Iraq and Afghanistan;

Whereas, as of the drafting of this resolution, 2,079 U.S. troops have been killed in Operation Iraqi Freedom;

Whereas, U.S. forces have become the target of the insurgency,
Whereas, according to recent polls, over 80 percent of the Iraqi people want U.S. forces out of Iraq;

Whereas, polls also indicate that 45 percent of the Iraqi people feel that the attacks on U.S. forces are justified;

Whereas, due to the foregoing, Congress finds it evident that continuing U.S. military action in Iraq is not in the best interests of the United States of America, the people of Iraq, or the Persian Gulf Region, which were cited in Public Law 107-243 as justification for undertaking such action;

Therefore be it Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, that:

Section 1. The deployment of United States forces in Iraq, by direction of Congress, is hereby terminated and the forces involved are to be redeployed at the earliest practicable date.

Section 2. A quick-reaction U.S. force and an over-the-horizon presence of U.S Marines shall be deployed in the region.

Section 3. The United States of America shall pursue security and stability in Iraq through diplomacy.

Even if you weren’t in favor of the war originally, it doesn’t necessarily follow that you support withdrawal at this point. My own attitude is that we have completely turned Iraq upside down, and have some responsibility to help the country get back on its feet — maybe the way to do that is to remove our troops and let them sort things out for themselves, maybe it’s to stay in there and help out how we can. I honestly don’t know. But at least it’s worth some reasonable consideration, by people on either side of the issue.

House Republicans, needless to say, don’t agree. They were scared to death that a pro-war conservative Democrat would come out in favor of withdrawal, as they see poll numbers for the war plummeting. The last thing they want is an actual debate on the merits. But, rather than just ignoring the resolution, they resorted to an incredibly dishonest tactic: they had California Republican Duncan Hunter propose a new (and stupid) resolution calling for withdrawal, and then debated against it, referring to it repeatedly as “the Murtha resolution” or “the Democratic proposal.” A starkly blatant lie, meant only to discredit the Democrats as soft-headed and unpatriotic.

Here is the full text of Hunter’s resolution (via Shakespeare’s Sister):

Expressing the sense of the House of Representatives that the deployment of United States forces in Iraq be terminated immediately.

1 Resolved, That it is the sense of the House of Representatives that the deployment of United States forces in Iraq be terminated immediately.

Notice any differences between this one and the one Murtha actually proposed? No justification, “immediate” withdrawal instead of “earliest practicable date,” no talk of quick-reaction forces. It’s a farce, and Nancy Pelosi was exactly correct when she called it “a new low, even for them.”

Of course the GOP didn’t stop there; predictably, they launched an immediate ethics investigation against Murtha. If I were a principled conservative who believed in good faith that the invasion and subsequent nation-building exercise in Iraq was the best way to spread democracy and stability in the region, it would make me feel sick that these were the people representing my views in the government. As it is, I simply feel sick that these are the people running my country.

As one tiny footnote, thank goodness for blogs. Although the Murtha controversy is all over the media, nine stories out of ten are completely confused about what happened with the competing resolutions — it takes some work to find out that the resolution was proposed by Republican Hunter. (And would be nearly impossible to find the text of the resolutions if you relied on newspaper stories.) Who knows, maybe this particular cheap stunt actually had the desired effect.

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Shadowing Members of Parliament

Those Brits come up with the wackiest ideas. Intrepid young cosmologist Andrew Jaffe, at Imperial College London, is participating in a fun scheme from the Royal Society: pairing members of Parliament with scientists, who will follow them around for a few days.

Sorry I’ve been so quiet this week: I’ve just finished participating in the Royal Society’s MP-Scientist Pairing Scheme. They’ve linked 25 youngish scientists from throughout the UK with a member of Parliament, and let us “shadow” them for much of this week (as well as giving us presentations on the way science and scientists interact with the UK Parliamentary system): attending meetings, watching debates, going to the bar, generally absorbing the chaos that goes along with politics and government.

Sounds like a blast. Although I suspect that “going to the bar” doesn’t result in any martinis being served. (Not that this would ever happen in Britain, anyway; a friend relates the story of being tossed out of a London pub for trying to order a martini. Too American, apparently.)

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The Kansas School Board is right

I find myself nodding in agreement with the wisdom of the Kansas Board of Education. Not very much agreement, to be sure; the recent move to introduce official skepticism about evolution into its new public school science standards is just bad. Bad, bad Kansas.

But, amidst the bemoaning of this setback for Enlightenment values, we all had a little fun with the school board’s attempt to change the definition of science, as Risa has already pointed out. (See also John Rennie at the new Scientific American blog.) Seems that they have decided to open the door to explanations other than the purely natural — obviously, so that they can include religious (“supernatural”) explanations within a science curriculum.

But only after reading Dennis Overbye’s story in yesterday’s New York Times did I really understand what they had done. Here’s the new definition of “science”:

The changes in the official state definition are subtle and lawyerly, and involve mainly the removal of two words: “natural explanations.” But they are a red flag to scientists, who say the changes obliterate the distinction between the natural and the supernatural that goes back to Galileo and the foundations of science.

The old definition reads in part, “Science is the human activity of seeking natural explanations for what we observe in the world around us.” The new one calls science “a systematic method of continuing investigation that uses observation, hypothesis testing, measurement, experimentation, logical argument and theory building to lead to more adequate explanations of natural phenomena.”

At the risk of alienating all my friends — the school board is right. Science isn’t about finding “natural” explanations vs. “supernatural” ones; it’s about finding correct explanations, without any presupposition about what form they may take. The distinguishing feature of science isn’t in the explanations themselves, it’s in the process by which we find them. Namely, we toss out hypotheses, compare them to data, and look for the hypotheses which account for the largest number of phenomena in the simplest possible way. Simplicity here is in the sense of “algorithmic compressibility” — the number of bits, if you like, required to specify the mechanism that purports to do all this explaining.

What the Kansas school board has tried to do is to open the door for unbiased consideration of natural and supernatural explanations by a common standard — that of scientific investigation. This is just what I’ve been arguing for all along. Scientists have to get off this kick that science and religion are completely distinct magisteria that have nothing to do with each other. Quite the contrary; religion (at least in its common Western forms) goes around making claims about how the world works, and it’s perfectly appropriate to judge such claims by the same standards that we judge any other suggested hypotheses about nature.

The thing is, if we judge popular religious vs. naturalist explanations for how the universe works by a common scientific standard, naturalism wins. Without breaking a sweat, frankly; by the beginning of the second half, we have to send in the scrubs from the bench, at the risk of being accused of running up the score. Intelligent Design, to take one obvious example, is laughably bad as a scientific hypothesis. It explains practically nothing (since it refuses to say anything about the nature of the designer, so we have no clue what such a designer would ever choose to design), while introducing a fantastic amount of new complexity in the form of an entirely distinct metaphysical category (the designer). I have no problem saying that ID is a “scientific hypothesis”; it’s just such a bad one that no sensible scientist would give it a moment’s thought if it weren’t for the massive public-relations campaign behind it.

Science doesn’t home in on naturalistic explanations by assumption; it chooses them because those are the best ones. That doesn’t mean that we have to “teach the controversy” in high schools; the number of grossly inadequate scientific theories is far larger than we could ever address in such a context. But it’s about time that we admitted that science is perfectly capable of judging supernatural claims — and finding them sadly wanting.

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Congratulations to Jennie!

This is the time of year when a lot of undergraduate students are filling out applications to graduate school. So it’s nice to be reminded that all that effort occasionally pays off. Join me in congratulating brand-new Ph.D. Jennifer Chen, who successfully defended her thesis yesterday!

Jennie’s previous work with me was on spontaneous inflation and the arrow of time, in which we tried (and even succeeded, I might claim) to answer a century-old question: why does the early universe have such low entropy? This work was briefly deemed press-worthy, and was the basis for our second-place winning essay in the Gravity Research Foundation essay competition.

For her thesis work, Jennie looked at experimental constraints on light scalar fields in the universe. We’ve never detected a fundamental scalar field, for the sensible reason that they tend to be very massive. But one possible candidate for dark energy is an extremely light scalar field (a mass about 10-40 times the mass of the electron), known as “quintessence.” Some time back I explored how you might detect a quintessence field directly through its couplings to matter, rather than indirectly through the expansion of the universe, in my paper Quintessence and the Rest of the World. Basically there are two ways to do it: looking for very weak long-range forces via 5th-force experiments (light fields always give rise to long-range forces), and looking for gradual evolution of the “constants” of nature such as the fine-structure constant.

Jennie took this idea and did a thorough job of exploring what the current data are telling us. For the 5th-force experiments, this meant exploring what the “charge” for different test masses would be, especially from the complicated effects of quarks and gluons. As particle physicists know but rarely admit, most of the mass in ordinary matter comes not from the fundamental masses of elementary particles themselves, but from the chromodynamic binding energy of quarks confined into protons and neutrons. Jennie showed that couplings to gluons and quarks would be the most significant contributor to the 5th-force effects from light scalars.

The other idea, that coupling constants could evolve over the history of the universe due to the gradual evolution of a light scalar field, has received a lot of attention recently due to claims that the fine structure constant α (characterizing the strength of the electromagnetic interaction) actually does vary. This work looks at the spacing of spectral lines in systems at high redshift, and purportedly provides evidence that α has varied by about 10-5 between today and a redshift of a few. Other studies, it should be mentioned, claim that α actually does not vary at all, and place an upper limit.

Here is Jennie’s plot of the data, with some theoretical curves (click for larger version).
alpha vs. redshift
This is the inferred value of α as a function of cosmological redshift. The points with the big error bars that lie below zero are from the group claiming to see a variation in α (the data have been binned for easier viewing). The points above those, consistent with zero, are from other groups looking at quasar spectra. The two points near the top left are interesting; the leftmost one is from the Oklo natural reactor, and the next one uses data from abundances of radioactive isotopes in meteors.

The moral is simple enough: trying to fit the data with a simple quintessence model doesn’t readily accomodate the Oklo and meteor points, much less the new quasar data. Probably α is not changing, and if it is, it’s not doing so in a way we would expect in a simple model. That’s what complicated models are for, of course. But I wouldn’t bet a lot of money on this one.

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Gravity to the rescue

Apparently nuclear bombs and Bruce Willis are two things that are just too hard to control. So if a massive asteroid appears to be on a collision course with Earth, a couple of astronauts have invented a new way to save us from this cosmic menace: a gravity tractor.

gravity tractor It’s a simple enough idea: instead of blowing up the asteroid, just use gravity to gently deflect it from its path. If you have plenty of warning, you can send up a spaceship that is as heavy as you can manage, and simply park it next to the asteroid. The gravitational pull of the ship will gradually tug the asteroid off course; a tiny force, indeed, but if you let it accumulate for a few years you might be able to do the job.

I confess to a certain amount of skepticism. The gravitational field of such a ship will be incredibly tiny, and even if you plug in the numbers and it seems to work, I would worry that other trace effects (e.g. outgassing or radiation from the ship) won’t be equally important and work in the opposite direction. And when I heard a report about the idea on NPR, there was a curious statement from one of the idea’s supporters, that it would work well for asteroids of such-and-such a mass. Where I was taught about gravity, the acceleration is independent of the mass, so that was a little confusing. It may be that the size of the thing is important — if the asteroid center of mass is too far away from the tractor, you’re in trouble, since gravity falls of as 1/r2.

But it’s certainly a more sensible idea than the one mentioned by John in an earlier comment, and again at the bottom of the gravity-tractor article: a space vehicle propelled by the pressure of the inflationary vacuum state, recently granted U.S. patent 6,960,975. That’s just completely crazy.

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Fighting discrimination

This feisty blog has occasionally talked about issues of discrimination against minority-group members and women, in science, or in academia, or just more broadly. We have also, one must admit, occasionally taken the Bush administration to task for this or that example of egregious malfeasance. Thus, rigorously fair folks that we are, it’s only right that we also mention those instances when the administration takes time off from its busy schedule of intelligence-doctoring, operative-outing, deficit-growing, and hurricane-ignoring to actively fight the pernicious effects of discrimination.

So, here we go: the Justice Department is going to sue Southern Illinois University for discriminating against white males.

No, you can’t make this stuff up. SIU, like almost every university in the country, is seriously under-represented by minority groups among its graduate students; out of 5,500 graduate students, only about 8 percent are Latino or African-American (compared to over 20 percent of Americans). So they have a few fellowship programs that specifically target women and minorities, and help out a tiny number of people — perhaps 40 per year. The Bush administration, tireless warriors for social justice that they are, will stop at nothing to squelch this manifest anti-white bias:

“The University has engaged in a pattern or practice of intentional discrimination against whites, non-preferred minorities and males,” says a Justice Department letter sent to the university last week and obtained by the Chicago Sun-Times.

The letter demands the university cease the fellowship programs, or the department’s civil rights division will sue SIU by Nov. 18.

I don’t know about you, but if I’m going to discriminate against someone, I would be able to do a much better job than that. You know, like actually having fewer members of the discriminated class at my university than in the surrounding society, rather than significantly more.

Sadly, this is an issue that (even) scientists don’t always think very clearly about. There is a feeling in some circles that perfect fairness consists of taking the tiny part of society’s workings over which you have control, and pretending within that part that there is no such thing as race or gender, everyone should be treated equally. But in the real world, where we are not all born into equal circumstances and presented with equal opportunities, it makes perfect sense to recognize that and account for it when we recruit and train students.

Of course, people will complain that singling out minority-group status forces us to treat people according to some external characteristics rather than as individuals, and amounts to an insidious form of reverse racism, ultimately hurting the people it tries to help. This philosophically appealing position has the downside of being in flagrant contradiction with the evidence. Although it’s true that programs typically aim (small amounts of) resources at people because of minority-group status rather than a detailed understanding of their personal history in overcoming obstacles, the fact is that this clumsy strategy actually works. People gain access to education and training that they otherwise would not, and the result is that the pool of highly-educated and successful people grows more diverse, which helps both the people in those groups and the society as a whole. As crude as it is, the strategy of targeting fellowships at under-represented groups is both cheap and effective.

Deep down, nobody likes affirmative-action type programs. Nobody. We would all much prefer it if universities and other employers could truly ignore the race or gender of applicants and workers, because they were treated completely fairly throughout all of society. But that’s just not reality. And until it is, making a tiny little effort to help out people who have faced systematic bias throughout their lives — even if the efforts are clumsy and imprecise — is the least we can do.

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The soul of a space alien

A couple of thousand years ago, we didn’t know much about how the universe works. It’s no surprise that our ancestors came up with a mishmash of beliefs about nature, humans, and our place in the cosmos.

What is a consistent source of surprise is that so many people still cling to these dusty beliefs, no matter what variety of silliness it leads them to. One of the foundational beliefs of mainstream Western religions is that humans are somehow special in God’s eyes. Could anything shake us from such a conviction? Majikthise and Cynical-C point to one such thought experiment: a story from Catholic News Service about whether space aliens have souls. What would happen to our belief in our own singular status within creation if we found that there were other sentient beings out there, capable of thoughts and feelings and launching wars of choice?

Jesuit Brother Guy Consolmagno has thought about it, and reached an interesting conclusion: it wouldn’t change anything.

He said his aim with the booklet was to reassure Catholics “that you shouldn’t be afraid of these questions” and that “no matter what we learn, it doesn’t invalidate what we already know” and believe. In other words, scientific study and discovery and religion enrich one another, not cancel out each other.

If new forms of life were to be discovered or highly advanced beings from outer space were to touch down on planet Earth, it would not mean “everything we believe in is wrong,” rather, “we’re going to find out that everything is truer in ways we couldn’t even yet have imagined,” he said.

Not to be nit-picky, but the motto “no matter what we learn, it doesn’t invalidate what we already know” is not evidence that science and religion enrich each other, it is evidence of precisely the opposite. The distinguishing feature of science is precisely that it stands ready to invalidate its previous theories on the basis of new evidence. We approach the universe with an open mind, struggling to understand what it has to tell us; we don’t figure things out ahead of time and use the universe to fabricate a flattering story about ourselves.

But the next sentence was my favorite:

The Book of Genesis describes two stories of creation, and science, too, has more than one version of how the cosmos may have come into being.

That’s a tad misleading right there. Genesis does indeed have two stories of creation, one right after the other (the first starts at Genesis 1:1, the second at Genesis 2:4). The two versions are completely contradictory — in the first, God creates plants, and then animals, and then man and woman simultaneously; in the second, God creates man out of dust, then plants a garden, and woman is only an afterthought. And everyone knows why there are two mutually exclusive stories right after each other: they came from two different texts, written by different people at different times, edited together later into a single document. Fascinating as history, but not a stable foundation on which to build a view of the universe.

Scientists, it’s true, have lots of versions of how the cosmos may have come into being; heck, I have one myself. That’s how we work; we throw ideas out there, compare them to other pieces of information, and toss out the ones that don’t work. If new information comes along, we’re hoping that it conforms to our personally favorite ideas, but if not, that’s exciting and we look forward to learning something.

And when those space aliens get here, I’m definitely going to ask them what they think about the anthropic principle.

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From Experience to Metaphor

I know that, despite your love for physics and baseball and the Supreme Court, most people really come to Cosmic Variance for one thing: literary theorizing. Well, it’s been a little thin on the ground here, so let’s redress the balance.

As oldtime Preposterous readers know, in March I attended a conference at the KITP in Santa Barbara on Science, Theatre, Audience, Reader: Theoretical Physics in Drama and Narrative (duly blogged about here and here). I participated in a panel discussion, chatting about how modern science provided an excellent source of raw materials for literary metaphors — much in the spirit of Clifford’s last post. The idea was straightforward, and doubtless not original: science is a product of the human imagination, but not a free product; it’s forced to some up with startling and counter-intuitive ideas by the need to conform to the data. And as experiments have probed into realms that are increasingly distant from everyday experience, these ideas have become increasingly bizarre and counterintuitive. The kinds of ideas — dark energy, curved spacetime, collapse of the wavefunction — that you probably wouldn’t invent by just sitting in a favorite cafe chatting with friends. And because these ideas are so unfamliliar, they suggest provocative and illuminating perspectives on ordinary human interactions. (Black holes as personality types, entropy as a metaphor for social decay — you know the idea.)

The respondent on the panel was Arkady Plotnitsky, a charming expatriate Russian who studied mathematics and physics in Leningrad (back when it was Leningrad) before moving to the States and becoming a literature professor. He encouraged me to write up my talk for publication in a special issue of Poetics Today, which I have finally done. So here it is: From Experience to Metaphor, by Way of Imagination (pdf file). Feel free to comment away, keeping in mind that this is not in any sense my area of expertise. (So, does this mean that writing articles for Poetics Today is a good way to advance one’s physics career? No, not really. Let’s say it’s a higher good.)

Now I want to see Michael Bérubé start publishing in Physical Review Letters.

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Sex in space!

No, this isn’t one of those bait-and-switch titles. It really is about sex in space. Via Deepen the Mystery, a Guardian story on the hazards of sexual encounters on long-duration space missions.

They should be out-of-this-world experiences. But US experts have warned that sex in space will bring problems not pleasure for men and women heading to the moon and Mars.

A panel of scientists has told Nasa interplanetary passion could cause chaos to its latest plans to send humans on long missions.

Cramped in spaceships for years, surrounded by the starry void, astronauts thoughts are bound to turn to romance, states the report, ‘Bioastronautics Roadmap: a risk reduction strategy for human exploration of space’.

The resulting close encounters could have profound consequences, it adds. Without supplies of the necessary precautions, zero-gravity romps could lead to zero-gravity pregnancies.

Snickering aside, I’m sure it’s a real problem — send a bunch of people into isolation in close quarters for a period of years, and something will happen.

Now, I know that certain of my co-bloggers are reliable readers of the Guardian science section, but apparently they were going to keep this story to themselves. The extra value-added you get from Cosmic Variance, of course, is that we will actually link directly to the NASA Bioastronautics Roadmap from which the story derives. Although, as it turns out, a cursory inspection didn’t turn up anything nearly as off-color as you’d find in a novel by a recently indicted former high-ranking White House staffer. But this bit was interesting:

Serious interpersonal conflicts have occurred in space flight. The failure of flight crews to cooperate and work effectively with each other or with flight controllers has been a periodic problem in both US and Russian space flight programs. Interpersonal distrust, dislike, misunderstanding and poor communication have led to potentially dangerous situations, such as crewmembers refusing to speak to one another during critical operations, or withdrawing from voice communications with ground controllers. Such problems of group cohesiveness have a high likelihood of occurrence in prolonged space flight and if not mitigated through prevention or intervention, they will pose grave risks to the mission. Lack of adequate personnel selection, team assembly, or training has been found to have deleterious effects on work performance in organizational research studies. The duration and distance of a Mars mission significantly increases this risk. The distance also reduces countermeasure options and increases the need for autonomous behavioral health support systems.

Oh, great. I see a Stranger in a Strange Land scenario on our horizon.

Sex in space! Read More »

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