Words

Incompatible Arrows, IV: F. Scott Fitzgerald

Fewer people are probably familiar with F. Scott Fitzgerald’s short story “The Curious Case of Benjamin Button” than they are with the reversed-time novels by Martin Amis, Kurt Vonnegut, or Lewis Carroll. But don’t worry, you will be!

In this case, the protagonist is born as an old man who grows younger with time, eventually dying as a baby. His father, not to mention the hospital staff, are somewhat nonplussed at his birth.

Mr. Button’s eyes followed her pointing finger, and this is what he saw. Wrapped in a voluminous white blanket, and partly crammed into one of the cribs, there sat an old man apparently about seventy years of age. His sparse hair was almost white, and from his chin dripped a long smoke-coloured beard, which waved absurdly back and forth, fanned by the breeze coming in at the window. He looked up at Mr. Button with dim, faded eyes in which lurked a puzzled question.

“Am I mad?” thundered Mr. Button, his terror resolving into rage. “Is this some ghastly hospital joke?”

“It doesn’t seem like a joke to us,” replied the nurse severely. “And I don’t know whether you’re mad or not—but that is most certainly your child.”

The cool perspiration redoubled on Mr. Button’s forehead. He closed his eyes, and then, opening them, looked again. There was no mistake—he was gazing at a man of threescore and ten—a baby of threescore and ten, a baby whose feet hung over the sides of the crib in which it was reposing.

No word of what Mrs. Button had to say about the whole affair.

Fitzgerald’s story takes a different approach to running the arrow of time backwards: Benjamin Button has experiences and memories that are completely conventional (although, for expository purposes, he is born with a full vocabulary), while his physical body ages backward.

brad-pitt-fat-suit-09.jpg The reason why I know everyone will be hearing about the story is that “Benjamin Button” is being made into a feature film, directed by David Fincher (Fight Club, Se7en) and starring Brad Pitt and Cate Blanchett. Major photography has been completed, and it’s currently in post-production, scheduled to be released late in 2008. Major Oscar buzz.

Leaked photos seem to indicate that the film will portray Benjamin as being born baby-sized (albeit old and wrinkly), rather than as a full grown human being. Different actors will be used to portray Button’s reverse aging at different stages of his life, while CGI effects insert Brat Pitt’s face onto each body.

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Incompatible Arrows, III: Lewis Carroll

As far as I know (and I’d love to hear otherwise), one of the earliest examples of literary characters with incompatible arrows of time (as opposed to a simple reversed-chronology narrative) is from Lewis Carroll (no relation), in Through the Looking Glass. When Alice first meets the White Queen, she learns that the Queen experiences time backwards.

`I don’t understand you,’ said Alice. `It’s dreadfully confusing!’

`That’s the effect of living backwards,’ the Queen said kindly:

`it always makes one a little giddy at first —

`Living backwards!’ Alice repeated in great astonishment. `I never heard of such a thing!’

` — but there’s one great advantage in it, that one’s memory works both ways.’

`I’m sure MINE only works one way.’ Alice remarked. `I can’t remember things before they happen.’

`It’s a poor sort of memory that only works backwards,’ the Queen remarked.

I agree, and I wish someone would do something about that. Carroll doesn’t emphasize this device much in the book, but does offer one classic illustration of the phenomenon.

Alice was just beginning to say `There’s a mistake somewhere-,’ when the Queen began screaming so loud that she had to leave the sentence unfinished. `Oh, oh, oh!’ shouted the Queen, shaking her hand about as if she wanted to shake it off. `My finger’s bleeding! Oh, oh, oh, oh!’

Her screams were so exactly like the whistle of a steam-engine, that Alice had to hold both her hands over her ears.

`What IS the matter?’ she said, as soon as there was a chance of making herself heard. `Have you pricked your finger?’

`I haven’t pricked it YET,’ the Queen said, `but I soon shall – – oh, oh, oh!’

`When do you expect to do it?’ Alice asked, feeling very much inclined to laugh.

`When I fasten my shawl again,’ the poor Queen groaned out: `the brooch will come undone directly. Oh, oh!’ As she said the words the brooch flew open, and the Queen clutched wildly at it, and tried to clasp it again.

`Take care!’ cried Alice. `You’re holding it all crooked!’ And she caught at the brooch; but it was too late: the pin had slipped, and the Queen had pricked her finger.

`That accounts for the bleeding, you see,’ she said to Alice with a smile. ‘Now you understand the way things happen here.’

`But why don’t you scream now?’ Alice asked, holding her hands ready to put over her ears again.

`Why, I’ve done all the screaming already,’ said the Queen. `What would be the good of having it all over again?’

Both Alice’s Adventures in Wonderland and Through the Looking Glass rely on nonsense to tell a gripping story. Reversing an individual arrow of time is sufficiently nonsensical to qualify as automatically amusing, but also provocative. Why does everyone remember the same direction of time, anyway? (Actually that one’s not hard to answer. If two systems with incompatible arrows were to noticeably interact, the one with more degrees of freedom would swamp the other one and quickly “correct” its arrow of time. No being that “remembered the future” would survive very long in the real world.)

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Incompatible Arrows, II: Kurt Vonnegut

As Richard mentions in comments, another famous example of temporal reversal is Kurt Vonnegut’s Slaughterhouse-Five. The protagonist, Billy Pilgrim, comes unmoored in time, and finds himself experiencing wildly disconnected moments of his life in an unpredictable order. At one point he becomes unstuck in time and watches a movie played backwards. The movie shows the firebombing of Dresden, which Pilgrim had witnessed in person.

The formation flew backwards over a German city that was in flames. The bombers opened their bomb bay doors, exerted a miraculous magnetism which shrunk the fires, gathered them into cylindrical steel containers, and lifted the containers into the bellies of the planes. The containers were stored neatly in racks. The Germans below had miraculous devices of their own, which were long steel tubes. They used them to suck more fragments from the crewmen and planes. But there were still a few wounded Americans, though, and some of the bombers were in bad repair. Over France, though, German fighters came up again, made everything and everybody as good as new.

In the Afterword to Time’s Arrow, Martin Amis credits a “famous paragraph” by Vonnegut in inspiring his work; it is generally thought that this is the paragraph, although others have suggested something from Mother Night.

Besides incompatible arrows of time, Slaughterhouse-Five explains the temporal viewpoint of the intelligent beings on the planet Tralfamadore, who can see all of time at a single glance:

The Tralfamadorans can look at all different moments just the way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on earth that one moment follows another like beads on a string, and that once a moment is gone it is gone forever.

The Tralfamadorans are “eternalists,” who buy into the block time view of the universe — that the past, present, and future are equally real. They are so convincing, indeed, that Slaughterhouse-Five is quoted by Scholarpedia as an illustration of the concept.

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Incompatible Arrows, I: Martin Amis

Reverse chronology — narrating a story, or parts of one, backwards in time — is a venerable technique in literature, going back at least as far as Virgil’s Aeneid. Much more interesting is a story with incompatible arrows of time: some characters live “backwards” while others experience life normally.

Probably the most famous contemporary example is Martin Amis’s chilling novel, Time’s Arrow.

Eating is unattractive too… Various items get gulped into my mouth, and after skillful massage with tongue and teeth I transfer them to the plate for additional sculpture with knife and fork and spoon. That bit’s quite therapeutic at least, unless you’re having soup or something, which can be a real sentence. Next you face the laborious business of cooling, of reassembly, of storage, before the return of these foodstuffs to the Superette, where, admittedly, I am promptly and generously reimbursed for my pains. Then you tool down the aisles, with trolley or basket, returning each can and packet to its rightful place.

The narrator of Time’s Arrow is a disembodied consciousness who lives inside another person, Odilo Unverdorben. The host lives life in the ordinary sense, forward in time, but the homunculus narrator experiences everything backwards – his first memory is Unverdorben’s death (although, for expository purposes, he comes into existence as a full, speaking intellect). He has no control over Unverdorben’s actions, nor access to his memories, but passively travels through life in reverse order. At first Unverdorben (going under the name of “Tod Friendly”) appears to us as a doctor, which seems like a morbid occupation – patients shuffle into the emergency room, where the doctors suck medicines out of their bodies and rip off their bandages, sending them out into the night bleeding and screaming. But near the end of the book, we learn that Unverdorben was an assistant at Auschwitz, where he created life where none had been before – turning chemicals and electricity and corpses into living persons. Only now, thinks the narrator, does the world finally make sense.

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Metaphor to Action

By Muriel Rukeyser.

Whether it is a speaker, taut on a platform,
who battles a crowd with the hammers of his words,
whether it is the crash of lips on lips
after absence and wanting : we must close
the circuits of ideas, now generate,
that leap in the body’s action or the mind’s repose.

Over us is a striking on the walls of the sky,
here are the dynamos, steel-black, harboring flame,
here is the man night-walking who derives
tomorrow’s manifestoes from this midnight’s meeting ;
here we require the proof in solidarity,
iron on iron, body on body, and the large single beating.

And behind us in time are the men who second us
as we continue. And near us is our love :
no forced contempt, no refusal in dogma, the close
of the circuit in a fierce dazzle of purity.
And over us is night a field of pansies unfolding,
charging with heat its softness in a symbol
to weld and prepare for action our minds’ intensity.

So I was poking around Amazon.com looking at biographies of some of the founding names of thermodynamics and kinetic theory — Boltzmann of course was an interesting character, but there are a lot of good stories out there. The American physicist Josiah Willard Gibbs obviously was a major player — among other things, he introduced the concept of the statistical ensemble, the primary tool by which we nowadays think of thermodynamic systems.

Muriel Rukeyser One of the notable biographies of Gibbs, it turns out, is by none other than Muriel Rukeyser. That’s a name that should be familiar to long-time blog readers, as she was the author of the delightful poem The Conjugation of the Paramecium. Any poet who spends her free time writing biographies of the titans of statistical mechanics is my kind of poet.

Turns out that Rukeyser led a pretty interesting life in her own right. She was a political activist, drawing on her own experiences as a feminist Jewish bisexual, but agitating for social justice in a number of different areas. She wrote for the Daily Worker, covered the Scottsboro case, and investigated an outbreak of silicosis among miners in Gauley Bridge, West Virginia. You can have a look at her FBI file, if you have a morbid fascination concerning what the government might do with information about what friends you have and what organizations you belong to.

Happily, these days we have restored the balance of civil liberties, and the government would never spy on anyone except terrorists, leaving the rest of us free to write poetry and follow the evolution of distribution functions on phase space unperturbed by political considerations.

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No Check to my Genius from Beginning to End

3quarksdaily points to a mildly amusing piece at McSweeney’s: Famous Authors Predict the Winner of Super Bowl XLII. Ayn Rand, for example:

When he saw Bill Belichick in the hallway before the press conference, Tom Coughlin’s face contorted into a whine. “It isn’t fair!” he shrieked. “You have all the best players!” he whimpered. “What happened to helping your fellow man?!” he mewled. “You … all you care about is winning!” he sniveled.

The muscular coach set his prominent jaw, and his hard, handsome eyes glistened. “Why, Tom,” he asked with a smile, “isn’t winning what the NFL is all about?”

Sadly, the author went completely off the rails when it came time to write in the style of Jane Austen. Here is what we get:

Hyacinth and amethyst adorned the landscape of her heart, betrothed to fragrant oakmoss and blazing scarlet within the amorous lovestrokes of an incandescent horizon. In the shade of the gray branches, she put pen to paper. “I love you, Tom Brady,” it began. “Though others call you wicked.”

Um, what? Are there a large number of educated people out there, writing satirical pieces for hip web zines, who think that Jane Austen wrote some sort of Harlequin romances, presumably because she was female?

Here is a representative scene from an actual book written by Jane Austen — Darcy’s proposal to Elizabeth, from Pride and Prejudice:

After a silence of several minutes, he came towards her in an agitated manner, and thus began,

“In vain have I struggled. It will not do. My feelings will not be repressed. You must allow me to tell you how ardently I admire and love you.”

Elizabeth’s astonishment was beyond expression. She stared, coloured, doubted, and was silent. This he considered sufficient encouragement, and the avowal of all that he felt and had long felt for her immediately followed. He spoke well, but there were feelings besides those of the heart to be detailed, and he was not more eloquent on the subject of tenderness than of pride. His sense of her inferiority — of its being a degradation — of the family obstacles which judgment had always opposed to inclination, were dwelt on with a warmth which seemed due to the consequence he was wounding, but was very unlikely to recommend his suit.

In spite of her deeply-rooted dislike, she could not be insensible to the compliment of such a man’s affection, and though her intentions did not vary for an instant, she was at first sorry for the pain he was to receive; till, roused to resentment by his subsequent language, she lost all compassion in anger. She tried, however, to compose herself to answer him with patience, when he should have done. He concluded with representing to her the strength of that attachment which, in spite of all his endeavours, he had found impossible to conquer; and with expressing his hope that it would now be rewarded by her acceptance of his hand. As he said this, she could easily see that he had no doubt of a favourable answer. He spoke of apprehension and anxiety, but his countenance expressed real security. Such a circumstance could only exasperate farther, and when he ceased, the colour rose into her cheeks, and she said,

“In such cases as this, it is, I believe, the established mode to express a sense of obligation for the sentiments avowed, however unequally they may be returned. It is natural that obligation should be felt, and if I could feel gratitude, I would now thank you. But I cannot — I have never desired your good opinion, and you have certainly bestowed it most unwillingly. I am sorry to have occasioned pain to any one. It has been most unconsciously done, however, and I hope will be of short duration. The feelings which, you tell me, have long prevented the acknowledgment of your regard, can have little difficulty in overcoming it after this explanation.”

Dude, you have just been pwned. As the kids say. Jane Austen may have been many things, but a portrayer of hyacinth-adorned heart landscapes was not one of them. Next time, if you are going to parody a famous author, try reading one of their books first.

Austen lounging

Context for post title here.

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Code Words

One of the skills that many successful politicians have is the ability to speak separately to two audiences using the same words. It used to be that you could speak to different groups by just saying different things — go visit them, and tell them what you want them to hear. But these days, the default assumption is that everything you say in every context is up on YouTube the next day, so you have to be more subtle. A great strategy, if you can master it, is to use code words — language that seems sensible but unremarkable to the majority of listeners, but carries special meaning for a particular audience. George W. Bush is a master of the technique, but both winners of last week’s Iowa caucuses have also demonstrated the ability.

For Barack Obama, the particular audience is African-Americans. He rarely brings up race directly, but continually hammers on the theme of bridging divides and bringing people together. The surface appeal is to overcoming the tensions between Blue and Red America, but the parallels with Black and White America are pretty clear. More subtly, he borrows phrases from the civil rights movement — “the fierce urgency of now” — that have powerful resonance for the people who fought in those struggles.

For Mike Huckabee, the particular audience is evangelical Christians. A good example of Huckabee’s use of code words was flagged by Josh Marshall, who picked up on the repeated use of a notion of “vertical thinking.” Without much explanation, Huckabee drops this phrase liberally into his speeches, and it is displayed prominently on his website.

Huckabee vertical thinking

What’s going on there? Marshall found explanations here and here. I suppose context has given away the secret by now, but “vertical thinking” refers to how we conceptualize the role of God as the origin of all things.

vertical thinking

“Horizontal thinking,” meanwhile, is what happens when you leave “Man” to figure it all out by himself.

horizontal thinking

Count me as a committed horizontal thinker. There’s a great benefit to recognizing that it’s we human beings who are conducting an ongoing conversation about how the world works and how we should live our lives, rather than taking instructions from a (literally) higher authority — namely, we can change our minds when we realize that we’ve been making a mistake. If we’re beholden to a set of ancient cryptic mythological texts that were all about reinforcing the prevailing norms at the time, we get stuck with vertical thinking of the form “Wives are to voluntarily submit themselves to their husbands as the head in their marriage.”

Most of we horizontal thinkers didn’t even notice Huckabee’s formulation, I’m sure. It will be interesting to see what happens if he wins another primary or two.

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The Rain Stick

By Seamus Heaney.

Up-end the rain stick and what happens next
Is a music that you never would have known
To listen for. In a cactus stalk

Downpour, sluice-rash, spillage and backwash
Come flowing through. You stand there like a pipe
Being played by water, you shake it again lightly

And diminuendo runs through all its scales
Like a gutter stopping trickling. And now here comes
a sprinkle of drops out of the freshened leaves,

Then subtle little wets off grass and daisies;
Then glitter-drizzle, almost-breaths of air.
Up-end the stick again. What happens next

Is undiminished for having happened once,
Twice, ten, a thousand time before.
Who care if all the music that transpires

Is the fall of grit or dry seeds through a cactus?
You are like a rich man entering heaven
Through the ear of a raindrop. Listen now again.

For those wishing a more literal interpretation, here is what YouTube can teach you about the rain stick.

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Vice Vice Baby

Book of Vice Academics, we’ve already decided, are sadly unfamiliar with guilty pleasures. But you know who are the true experts? Public radio show hosts.

Case in point: Peter Sagal, host of NPR’s Wait, Wait, Don’t Tell Me, has taken up the implicit challenge posed by William Bennett’s The Book of Virtues, the very existence of which is a monument to the cherished American freedom to expound upon things to which one stands as a shining counterexample. Peter has responded with The Book of Vice, a work that is both infinitely more entertaining and ultimately more educational about the nature of right and wrong.

I can go on a first-name here, as I know Peter from my Chicago days, and we’ve even indulged together in approximately three of the seven types of vice he explores in the book. (I’m also “friends” with Carl Kasell on Facebook, but that’s not a very elite group.) Like any new author, Peter has now started up a blog, and I was able to prevail on our friendship to secure Cosmic Variance a place on its very elite blogroll. You are doubtless imagining a tensely-negotiated quid pro quo according to which I would agree to plug the book, and of course you are correct. But all this talk of virtue and vice activated some tiny shred of conscience that I hadn’t previously suspected, so I actually waited to read the book before I mentioned it. And: it’s great! Which saves me a certain amount of light stepping, book-review-wise.

The conceit of the book is that, unlike bilious blowhard Bill Bennett, whose greatest pleasure in life (other than chain smoking and dropping millions at slot machines) is publicly condemning the moral failures of others, Peter is a genuinely generous and good-hearted person, even shading toward the vanilla in the workings of his everyday life. Vice, in other words, just isn’t his bag. So when he brings his charming wife Beth along on a fact-finding (and strictly non-participating) mission to a partner-swapping swinger’s club, he reports back from the perspective of a fascinated anthropologist, not that of a jaded connoisseur. And, like any good social scientist, he doesn’t pre-judge, but let’s the experimental data determine the conclusions.

As a result, not all vices come in for equal measures of condemnation or celebration. Swapping sexual partners? Kind of boring, and ridden with self-deception. Modern high-tech gluttony? Awesome.

In case you were wondering.

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The God Particle

Dennis Overbye does us all a huge favor by coming clean about “the God Particle.” The phrase refers to the hypothetical Higgs boson, long-time target of particle physics experiments. It was coined by Leon Lederman as a shameless ploy to sell books, and ever since has managed to appear in every single mention of the Higgs in the popular media — for example, in the headline of Dennis’s article from a couple of weeks ago.

Physicists, regardless of their stance toward timeless theological questions, hate this phrase. For one thing, it puts this particular boson on a much higher pedestal than it deserves, without conveying anything helpful about what makes it important. But more importantly, it loads an interesting but thoroughly materialist idea with absolutely useless religious overtones. Even harmful overtones — as Lederman himself notes, his coinage came about just around the time when creationism began to (once again) become a big problem, and this confusion was the last thing that anyone needed.

Furthermore, everyone knows that “the God particle” is misleading — even all of the journalists and headline writers who keep trotting it out. It’s just too damn irresistible. Particle physics is fascinating, but it takes some effort to convey the real excitement felt by experts to people who are watching from the sidelines, and a hook is a hook, shameless or not. If my job were writing about particle physics for a general audience, I doubt I’d be able to resist the temptation.

But, as Dennis notes, this God-talk is part of a venerable tradition on the part of physicists. We use “God” all the time to refer the workings of Nature, without meaning anything religious by it. Or at least, we used to; the nefarious encroachment of Intelligent Design and the religious right on our national discourse has given some of us pause. In the past I could have given a talk and said “Either you need a dynamical origin for the primordial cosmological perturbations, or you just have to accept that this is how God made the universe,” without any worry whatsoever that the physicists in the audience would have been confused. They would have known perfectly well that I was just using a colorful metaphor for “that’s just how the universe is,” in a purely cold-hearted and materialistic fashion. Nowadays I find myself avoiding such language, or substituting “Stephen Hawking” for “God” in a desperate attempt to preserve some of the humor.

All of which is to say: religion is impoverishing our language. I want God back, dammit.

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