Science and Society

Art, Meet Science

Apologies for the dismal lack of blogging — apparently even scientists travel around the holidays, who knew? I’m in South Carolina at the moment, so instead of the well-constructed argument (complete with witty parenthetical asides) on a pressing issue of the moment that I’d love to provide, please accept this simple link to some sketches by Richard Feynman. (Via Chad Orzel, author of How to Teach Physics to Your Dog.)

Feynman’s fondness for drawing is well-known, especially when the subject was naked ladies. The sketches aren’t going to win any art competitions, but they’re certainly better that I could do. And here’s one I bet very few professional artists could pull off:

feynmanart302

I find that the subtle use of integration by parts really speaks of man’s inhumanity to man, don’t you agree?

But my favorite recent example of science-inflected art has to be this newly discovered late-period Jackson Pollock:

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Oops, sorry; that’s not an abstract expressionist masterpiece at all. It’s a plot of theoretical predictions and experimental constraints for dark matter, as linked by Brian Mingus in comments. Check out dmtools if you’d like to make your own plot. Science and art are for everyone.

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Whiplash

My favorite example of a recent Hollywood blockbuster that scientists should like is Iron Man. Yes, it’s implausible that a prisoner in a cave in Afghanistan could build a lethal flying suit out of scrap metal, etc. But plausibility should never be the criterion for judging a science-fiction/fantasy scenario; sometimes you just have to bend the rules of the real world to get the required dramatic effects. Consistency, on the other hand, is crucial; the non-real world you invent should follow some set of rules, even if they veer away from the actual world. (Nobody complains that the Enterprise travels faster than light, but there are plenty of complaints about the bizarre use of time travel in the Star Trek franchise.)

Even better is when a film does a decent job at reflecting the practice of science. And that’s why I loved Iron Man — the whole second act revolves around Tony Stark in his lab, engineering designs and using trial-and-error to determine experimentally what works and what doesn’t. It makes for compelling viewing, which should be a lesson to people.

So we’re all excited about Iron Man 2, right?

The Science and Entertainment Exchange had a small hand in this one — apparently they needed a particle physicist to help get some of the scenes right. I don’t think it was the scene with the whips.

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Data, Skepticism, Judgment

In one of the comments to Daniel’s post on the stolen climate emails, techskeptic points to a wonderful chart at Information is Beautiful. The author did a great deal of gruntwork to lay out the various arguments of “The Global Warming Skeptics” vs. “The Scientific Consensus.” As far as I can tell, it’s a legitimately balanced view of both sides, complete with citations. If you’re confused about the various issues and accusations being bandied back and forth, there are worse places to start. This is a small piece of the full chart.

climatecomparison

Of course, there is no such thing as a purely objective and judgment-free presentation of data, no matter how scrupulously the data itself may be collected; if nothing else, we make choices about what data to present. And a side-by-side comparison chart like this can’t help but give a slightly misleading impression of the relative merits of the arguments, by putting the conclusions of an overwhelming majority of honest scientists up against the arguments of a fringe collection of politically-motivated activists. But it’s certainly good to see the actual issues arrayed in point-counterpoint format.

Still, there remains a somewhat intractable problem: when people are arguing about issues that necessarily require expert knowledge that not everyone can possibly take the time to acquire for themselves, how do we make judgments about who to believe?

This problem has been brought home by the incredibly depressing news that James Randi has come out in favor of global-warming denialism (via PZ Myers). Randi is generally a hero among fans of reason and skepticism, so it’s especially embarrassing to see how incredibly weak his reasoning is here. It basically amounts to: “The climate is complicated. And scientists don’t know everything. And I admit I don’t know much about the field. Therefore … we have good reason to distrust the overwhelming majority of experts!” Why Randi chose not to apply his vaunted powers of skepticism to the motivations behind the denialists remains a mystery.

This gets to the heart of why I’ve always been skeptical of the valorization of “skepticism.” I don’t want to be skeptical for the sake of being skeptical — I want to be right. To maximize my chances of being right, I will try to collect what information I can and evaluate it rationally. But part of that information has to include the nature of the people making arguments on either side of a debate. If one side consists of scientists who have spent years trying to understand a complicated system, and the other is a ragtag collection of individuals with perfectly obvious vested interests in the outcome, it makes sense to evaluate their claims accordingly.

By all means, we should apply our own powers of reason to every interesting problem. But when our reasoning leads to some conclusion at odds with the apparent consensus of a lot of smart people who seem to know what they’re talking about — whether it’s on the nature of dark energy, the best way to quantize gravity, the most effective route to health care reform, or the state of the environment — the burden is on us to understand the nature of that difference and try to reconcile it, not to take refuge in “experts don’t know everything” and related anti-intellectual piffle.

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Defending Science Isn’t Always Pretty

This month’s issue of WIRED features a great story by Amy Wallace: “An Epidemic of Fear: How Panicked Parents Skipping Shots Endangers Us All.” It’s an overview of the anti-vaccination movement in the United States, a topic that should be very familiar to anyone who reads Discover‘s baddest astronomer. At ScienceBlogs, Orac and Abel Pharmboy gives big thumbs-up to the article.

The anti-vaccination movement is a little weird — they claim that vaccines, which are universally credited with wiping out smallpox and polio and other bad things, are responsible for causing autism and diabetes and other also-bad things, all just to make a buck for pharmaceutical companies. The underlying motivation seems to be a combination of the conviction that things must happen for a reason — if a child develops autism, there must be an enemy to blame — and a general distrust of science and technology. Certainly the pro-science point of view is fairly unequivocal; like any medicine, vaccines should be used properly, but they have done great good for the world and there are very real dangers of increased risk for epidemics if enough children stop receiving them. Good for WIRED for taking on the issue and publishing an uncompromisingly pro-science piece on it.

But the anti-vax movement is more than just committed; they’re pretty darn virulent. And since the article came out, author Amy Wallace has been subject to all sorts of attacks. She’s been documenting them on her Twitter feed, which I encourage you to check out. Some lowlights:

  • I’ve been called stupid, greedy, a whore, a prostitute, and a “fking lib.” I’ve been called the author of “heinous tripe.”
  • J.B. Handley, the founder of Generation Rescue, the anti-vaccine group that actress Jenny McCarthy helps promote, sent an essay titled “Paul Offit Rapes (intellectually) Amy Wallace and Wired Magazine.” In it, he implied that Offit had slipped me a date rape drug.
  • Just now, I got an email so sexually explicit that I can’t paraphrase it here. Except to say it contained the c-word. And a reference to dead fish.
  • In his book, Autism’s False Prophets, Dr. Offit writes about scientists who have been intimidated into staying silent about autism/vaccines. If scientists – who are armed with facts and trained to interpret them – are afraid, can it be any surprise that a lot of parents are, too?


It’s pretty horrifying stuff. But there is good news: Wallace also reports that the large majority of emails she has received were actually in favor of the piece, and expressed gratitude that she had written it. There are strong forces arrayed against science, but the truth is on our side, and a lot of people recognize it. It gives one a bit of hope.

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The Dark Energy Song

It’s Friday! And my promised bloggy content-providing hasn’t really materialized. Someone has to write those letters of recommendation, and my students weren’t impressed by my pleas that there was blogging to be done.

But I gave a colloquium yesterday at Caltech, and afterwards one of the folks who came to dinner was Lloyd Knox, an old friend and a cosmologist at UC Davis. Talk naturally turned to his most well-known work: the Dark Energy Song, sung to his class and (inevitably) captured to video and posted to YouTube by a quick-thinking student. But to my surprise, it only has about 1,000 views! Surely we can help bring this masterpiece to a wider audience.

Note that musical/lyrical critiques by people who have not demonstrated bravery by putting their own performances on YouTube will be derided as acts of base cowardice.

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Mistaking Beauty for Truth

Everyone’s talking about this Paul Krugman essay on where economics, as a discipline, went wrong. Partly, “going wrong” means the failure to appreciate the risks in our financial system, and the corresponding failure to predict the crash we’re currently trying to deal with. But from an insider’s perspective, something else has happened: an uneasy consensus between two different approaches to economics has been shattered. One, which Krugman labels the “saltwater” approach, is associated (in the U.S.) with some variety of post-Keynesian analysis, generally identified with some willingness to have the government intervene in the economy over and above the Fed’s control of the money supply. The other, the “freshwater” approach favored by the Chicago School and other inland economists, is more purely free-market and non-interventionist. (Truth in advertising: I am not an economist.) These camps could more or less get along when everything was going fine, but have dramatically different reactions to a crisis. To the extent that you find freshwater economists claiming that unemployment is currently high, not because there aren’t many jobs, but because there are too many incentives for people not to work.

One of the reasons it’s a great essay is that it’s a wonderful example of popularizing science. You can debate all you like about whether economics counts as a science, but there’s little doubt that Krugman does an amazing job at explaining esoteric ideas in non-technical language, and is so smooth about it that you hardly realize difficult ideas are even being discussed. I wish I could write like that.

One part of the essay worth commenting on, or at least musing about, is the punchline. Krugman thinks that a major factor leading to the failures of economics to understand the mess we’re currently in was the temptation to think that beautiful models must be right.

As I see it, the economics profession went astray because economists, as a group, mistook beauty, clad in impressive-looking mathematics, for truth. Until the Great Depression, most economists clung to a vision of capitalism as a perfect or nearly perfect system. That vision wasn’t sustainable in the face of mass unemployment, but as memories of the Depression faded, economists fell back in love with the old, idealized vision of an economy in which rational individuals interact in perfect markets, this time gussied up with fancy equations. The renewed romance with the idealized market was, to be sure, partly a response to shifting political winds, partly a response to financial incentives. But while sabbaticals at the Hoover Institution and job opportunities on Wall Street are nothing to sneeze at, the central cause of the profession’s failure was the desire for an all-encompassing, intellectually elegant approach that also gave economists a chance to show off their mathematical prowess.

Without knowing much of anything about the relevant issues, I nevertheless suspect that this moral might be a bit too pat. Sure, people can fall in love with beautiful theories, to the extent that they overestimate their relationship to reality. But it seems likely to me that the correct way of understanding all this, once it’s properly understood, will look pretty beautiful as well. General relativity is widely held up as an example of a beautiful theory — and it is, when understood in its own language. But if you put the prediction of GR in the Solar System into the language of pre-existing Newtonian physics (which you could certainly do), it would look ugly and ad hoc. Likewise, Newton’s theory itself is quite elegant, when phrased in the language of potentials on a fixed spacetime background; but if you express the theory in terms of differential geometry (which you could certainly do), it looks like a mess. Sometimes the beauty/ugly distinction between theoretical conceptions is more a matter of how well we understand them, and less about their intrinsic qualities.

So my counter-hypothesis would be that it wasn’t beauty that was the problem, it was complacency. If you have a model that is beautiful and works well enough, you’re tempted to take pride in it rather than pushing it to extremes and looking for problems. I suspect that there is a very beautiful theory of economics out there waiting to be developed, one that understands perfectly well that individuals aren’t rational and markets aren’t perfect. One that has even more impressive-looking equations than the current favored models! Beauty isn’t always a cop-out.

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Galileo vs. Newton

I didn’t get a chance to hear last year’s Caltech commencement speech by Robert Krulwich, and apparently I missed something good. This I gather from Chad Orzel’s Worldcon speech, which includes a great comparison due to Krulwich. I can’t really do any better than blatantly stealing three slides from Chad’s talk (although the whole thing is worth checking out).

The point of the comparison is to contrast two competing modes of scientific communication, as embodied by our two heroes. Here would be Sir Isaac:

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Previously, back in Italy, Galileo had tried a different tack:

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With, of course, notably different results:

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Admittedly, this stretches the historical narrative a bit in the service of making a point. The divergence between Newton’s and Galileo’s career’s can’t be credited solely to their differences in publication styles. Galileo was a troublemaker by nature, while Newton was a good company man. (Although perhaps there is some correlation there with writing styles?)

But the punchline remains valid: Newtonian publication remains better for your career. And, implicitly, this hierarchy creates problems for the public understanding/acceptance of science. I would add that there’s certainly nothing wrong, all by itself, with scientific publications that are highly technical and inaccessible to a wider audience; those are always going to be a big part of the way science gets done. It’s not a moral failing to write jargon-filled manuscripts that are aimed at other scientists rather than at the general reader; in many cases, that’s simply the appropriate style for the work at hand. The failing is when that is the only kind of writing that is respected and rewarded. Encouraging a diverse portfolio of scientists and scientific publication would both increase the vibrancy of the field and lower the barriers between science and the rest of society.

Also, I would like a pony.

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White People Have Trouble Accepting Pangaea

White Americans, anyway. That seems to be the result from this poll at Daily Kos (via Tom Levenson’s Twitter feed).

Research 2000 for Daily Kos. 7/27-30. Likely voters. MoE 2% (No trend lines)

Do you believe that America and Africa were once part of the same continent?

         Yes    No  Not Sure

All       42    26    32

Dem       51    16    33
Rep       24    47    29
Ind       44    23    33

Northeast 50    18    32
South     32    37    31
Midwest   46    22    32
West      43    24    33

White     35    30    35
Black     63    13    24
Latino    55    19    26
Other     56    19    25

Probably readers of this blog are not a representative sample of Americans, and most or you — even the white people! — know that Pangaea was the supercontinent that existed about 250 million years ago, before plate tectonics worked its magic and broke it apart.

Now, some of my best friends are white folks, so I don’t want to make any grand generalizations about their intelligence or education. But this is a good illustration of a point made by Jerry Coyne — the problem of scientific illiteracy is not a simple one, and in particular it’s not just a matter of better outreach and more Carl Sagans. Which is not to say that more and better outreach and science journalism isn’t important or useful — it clearly is, and I’m in favor of making structural changes to provide much better incentives for making sure that it happens. But there are also factors at work for which outreach isn’t the answer — political and social forces that push people away from science. Those have to be confronted if we want to really address the problem.

(I don’t know who was the mischievous person who thought of asking this poll question in the first place, but it was an inspired idea.)

Update: Aaron Golas in comments points to a post by Devilstower laying out that the question was worded in an intentionally provocative way, to illustrate how bad questions can fail to correctly gauge scientific understanding. Which is completely true, and a point worth making. But I argue that the poll does reveal something, namely the extent to which underlying cultural attitudes can influence one’s stance toward purportedly scientific questions. Thus, “White People Have Trouble Accepting Pangaea,” not “White People Don’t Know About Pangaea.” As a measure of what percentage of Americans truly understand continental drift, the poll is pretty useless; as an indication of how culture affects that understanding, it’s very illuminating.

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Romantic Science

The Romantic period (roughly 1770-1830) was better represented by poetry than by science. On the poetic side, you had Keats, Shelley, Byron, Coleridge, Blake, Wordsworth, Goethe, Schiller, Pushkin, and more. On the science side, you had Michael Faraday, William Herschel, Humphry Davy, Erasmus Darwin; no slouches, to be sure, but you wouldn’t pick out this period as one of the golden ages of science.

But the interesting thing about this era, according to Richard Holmes’s new book The Age of Wonder: How the Romantic Generation Discovered the Beauty and Terror of Science, is that the scientists and the poets were deeply interested in each others’ work. That’s what I gather, anyway — not having read the book yet myself — from Freeman Dyson’s review in the New York Review of Books. It’s a provocative look into the cultural mindset of another time, when the power of science to discover new things about the world wasn’t yet quite taken for granted. Dyson quotes a stanza from Byron’s Don Juan:

This is the patent age of new inventions
      For killing bodies, and for saving souls,
All propagated with the best intentions;
      Sir Humphry Davy’s lantern, by which coals
Are safely mined for in the mode he mentions,
      Tombuctoo travels, voyages to the Poles,
Are ways to benefit mankind, as true,
Perhaps, as shooting them at Waterloo.

Scientists and poets don’t talk to each other as much any more (although there are exceptions). I tend to lament the fact that science doesn’t mingle more comfortably with other kinds of cultural currents of our time. Maybe it’s just not possible — we’ve become too specialized, leaving no room for a writer like Coleridge to proclaim “I shall attack Chemistry like a Shark.” But the more we scientists take seriously to share our ideas with the wider world, the more those ideas will take root.

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