Science and Society

Skeptical Pluggery

Readers who hang out in the Southwestern quadrant of the U.S. should be aware of the lecture series at Caltech sponsored by the Skeptic’s Society. Past speakers include such luminaries as Richard Dawkins and Lisa Randall; future highlights include a debate between Frank Tipler and Lawrence Krauss on “Can Physics Prove God and Christianity?” That should be, how shall we say, somewhat surreal.

This Sunday at 2:00 there is a lecture on The Physics of Pouty Teenagers Fighting Vampires, or something like that. Apparently there is even a book along those lines. I’m too high-minded to think about such things myself, but I’ll probably go to this lecture, because the speaker looks like a total babe.

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The Physics of Imaginary Things

Quadruple digits! Yes, this is our 1000th post here at Cosmic Variance. In honor of which we will — well, nothing special. But I will indulge in some shameless pluggery.

Physics of the Buffyverse Today, you see, is the official publication date of The Physics of the Buffyverse, by the blogosphere’s own Jennifer Ouellette. I’m not going to offer a proper review of the book, because (1) I’ve only had a chance to skim it thus far, and (2) the author bakes me scones, which is a conflict of interest if ever I’ve seen one. But you could do a lot worse than buying a few copies for yourself and all your friends, let me assure you.

The construction of the title — The [field of academic inquiry] of [product of human imagination] — is by now well-known, inspired in large part by Lawrence Krauss’s The Physics of Star Trek. (In addition to the Physics, we’ve learned about the Ethics, the Art, the Computers, the Religions, and the Metaphysics of Star Trek, as well as corresponding studies of Star Wars, Harry Potter, and so on.) And as long as it’s been in circulation, the idea of subjecting TV shows or fantasy genres to scientific investigation has been the target of scoffing from curmudgeonly old folks who are taking a temporary break from chasing kids out of their yards. After all, they will tell you, how can you learn anything about science by studying fiction? Science is all about the real world! It has nothing to say about fake worlds that someone just made up.

Balderdash, of course. Neither physics, nor any other science, is some list of facts and theories to be committed to memory. There are a bunch of established pieces of knowledge that are worth remembering, no doubt about that, but much more important is the process by which that knowledge is acquired. And that process is just as applicable to imaginary worlds as it is to the real one. Any respectable universe, whether we find it out there or make it up ourselves, will be subject to certain internal rules of behavior. (When it comes to fiction, those rules are occasionally sacrificed for the sake of the plot, whereas in the real world they’re a bit more immutable.) Learning how to discover those rules, from the standpoint of an observer rather than one of the creators, is nothing more or less than learning how science is done.

I’ve long thought that video games would be a great way to teach the scientific method to kids. They’re playing them anyway — why not think of it as collecting data? The other day Seed’s Daily Zeitgeist linked to this gravity game.

Gravity Game

Your job is to give initial conditions (position and velocity) to a little test body, which then moves around under the gravitational field of various heavier bodies, with the goal being to survive for as long as possible without colliding with one of the planets. But the “laws of gravity” certainly aren’t the ones that Newton came up with, as a bit of experimentation shows; for one thing, orbits around just one planet don’t describe conic sections, they decay in spirals. So what are the laws? Does the strength of gravity obey something other than the familiar inverse-square law? Or is there dissipation? Are energy and angular momentum conserved? Even better, is there some definition of “energy” and “angular momentum” such that they are conserved? What about those boundary conditions at the edges of the box? They are in some sense reflective, but the magnitude of momentum certainly isn’t conserved — what’s the rule? We know in this case that there certainly are hard-and-fast rules, as the programmers put them into the code. I would love to see kids in science classes using a game like this as a miniature “laboratory,” in which they designed experiments to test different hypotheses they came up with.

Somewhat more complex is N, the ninja game from metanet.

Ninja game

Here the physics is substantially richer. You are a tiny ninja, whose job is to jump around and avoid threats while doing what it takes to open a door and escape within a specified time limit. But, being a ninja, you have unusual powers — including the ability to alter your center-of-mass momentum in midair by sheer force of will. So: is the trajectory of the ninja uniquely defined by its initial data? Are there any conserved quantities? Are the laws of motion isotropic — are the rules governing left-right motion the same as those governing up-down motion? Can the ability to stick to walls be described in terms of a coefficient of friction? You can be killed by smashing into a wall or floor too quickly — but the allowed velocity depends on the angle of impact. So what quantity is to be calculated to determine whether a landing is safe or not?

You get the point. Those of us who have become enchanted by science see the world as a giant puzzle, and our “job” is to unravel its secrets. The universe is a giant video game that a few of us get to play all the time. Yet somehow we manage to give everyone else the impression that it’s all about pulleys and inclined planes. If we can enlist the help of some imaginary characters — whether Spock or Spike — in illustrating the excitement of science, we’ll have achieved something very real indeed.

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Economics vs. Physics Love-Off

Who gets more love, economists or physicists? Robin Hanson stamps his foot in frustration at the lack of respect economists receive, in a nicely self-undermining blurb (via Ezra Klein):

Consider how differently the public treats physics and economics. Physicists can say that this week they think the universe has eleven dimensions, three of which are purple, and two of which are twisted clockwise, and reporters will quote them unskeptically, saying “Isn’t that cool!” But if economists say, as they have for centuries, that a minimum wage raises unemployment, reporters treat them skeptically and feel they need to find a contrary quote to “balance” their story.

As Ezra and Kevin Drum point out, this is straightforwardly wrong on the merits: economists have a huge amount of influence over actual public policy, while admiration for physicists doesn’t get you too much beyond the “Isn’t that cool!” level, and occasional appearances on late-night radio. (It’s like conservatives complaining that most university professors are liberal, while they control the government, corporations, and the military.) Atrios and Echidne also point out that the single chosen example of economic wisdom, that the minimum wage raises unemployment, is wrong. And that physicists have quite the demonstrable track record of making statements about the universe that seem counterintuitive at first glance, but turn out to be right.

In fact, I think these three sentences point to a definite failure on the part of physicists to successfully get their message across. We physicists talk about crazy things all the time — extra dimensions, black holes, quark confinement, wavefunction collapse, conservation of momentum, the Earth moving around the Sun. Things that, on their face, seem to be incompatible with our everyday experience. But we don’t just throw these ideas out there randomly; they are hypotheses that we’re driven to by the constraints put upon us by the data. Some of these ideas may turn out to be wrong, and some may be right, and we have certain well-tested procedures for sorting them out. (In the wake of Milton Friedmann’s death, folks have been re-arguing his contention that successful predictions from an economic model are more important than correct assumptions underlying it. I would hope that both are important.) Unfortunately — and to a signficant extent this is our own fault — it’s not always clear to the person on the street which ideas are speculative and which have come to be accepted, nor is it clear that we have good reasons even for the wildest speculations.

But the idea that three dimensions are purple and two are twisted clockwise — that’s intriguing. I’ll have to look into it.

Update: Robin Hanson expands on what he meant about the minimum wage.

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To the Moon, Alice!

NASA has officially announced its plans to put a permanent base on the Moon. This is all part of the Moon, Mars and Beyond program that has sucked the life out of astrophysics research at the agency. But going to the Moon would be incredibly exciting in its own right, if it didn’t cost any money. (Nobody knows how much it actually will cost.)

The plan is to first finish building the International Space Station using the Space Shuttle. The Shuttle is scheduled to be retired once and for all in 2010 — so I gather that we won’t actually be doing much with the ISS once we finish building it. Meanwhile, NASA will be developing a new set of spacecraft, featuring the Orion Crew Exploration Vehicle that will be launched on Ares rockets. The goal is for the new system to be functional by 2014, if not earlier.

Orion Crew Vehicle

And then on to the Moon — reaching there by 2020, hopefully with a continually-manned station by 2024. Not much is known about what such a base would look like, although there is some idea of putting it somewhere that the astronauts could replenish some resources through mining. The South Lunar Pole is apparently an interesting destination, perhaps near Shackleton crater.

It’s frustrating to be so lukewarm about the Great Human Adventure in Space, about which I’d much prefer to be enthusiastic. But nothing about the operation inspires confidence, much less wonder. NASA Deputy Administrator Shana Dale described the program in this tired bit of management-speak:

“This strategy will enable interested nations to leverage their capabilities and financial and technical contributions, making optimum use of globally available knowledge and resources to help energize a coordinated effort that will propel us into this new age of discovery and exploration.”

Do people really talk like that? It sounds straight out of Dilbert. Complete with numbingly bullet-pointed Powerpoint presentation!

Maybe the concerns are misplaced, and NASA will be able to aggressively pursue human exploration of space without sacrificing their unique contributions to cutting-edge astrophysics. But I’d be just as happy to let NASA concentrate on the science at which they excel, and leave the space-cowboy stuff to the X-prize folks.

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Preferred Frames of Reference

Submitted without comment: how to pray facing Mecca from low-Earth orbit. An excerpt from “The Determination of Prayer Times and Direction of the Qiblah in Space,” by Dr. Zainol Abidin Abdul Rashid, translated from Malay by Jessica Ramakrishnan, published in the November issue of Harper’s, and also here. Presented at a conference on Islam and Life in Space.

As trips to space become commonplace, human civilization will no longer be tied to the surface of the Earth. But Muslims, wherever they are- whether on Earth or in space – are bound by duty to perform the obligations of worship.

A Muslim who wants to travel must study the techniques of determining prayer times and the direction of the Qibla ahead of travel in order to achieve complete worship. I will elaborate the method of determining prayer times and the Qiblah direction in space, primarily on the International Space Station (ISS). The ISS is more than 200 miles from the earth’s surface and orbits the earth every ninety-two minutes, or roughly sixteen times a day. Do we have to worship eighty times a day (sixteen orbits a day multiplied by five prayer times?) This seems unlikely, since it is compulsory for a Muslim to pray five times a day according to an Earth day, as determined by Allah during the creation of Heaven and Earth – no matter where in space the Muslim is located.

As for the Qiblah, for Muslims there is only one the Kaaba, located in Mecca. A Qiblah that changes in references to a specific system is not in order! It must be remembered that Allah’s creation is ordered.

A user-friendly, portable Muslims in Space calculator , could determine the direction of the Qiblah and prayer times on the ISS. Its essential feature would be the use of the Projected Earth and Qiblah Pole concepts. These are based on the interpretation of the holy house of angels in the sky above Mecca. The place is always rich with angels worshipping. As many as 70,000 angels circumambulate it every day. Thus, one virtual Qiblah pole can be taken as a universal reference to determine the direction of the Qiblah. When Earth is projected to the height of the ISS, every point on its surface is projected also, including the Qiblah point, which can be projected upwards and downwards along the Qiblah Pole. This allows the direction of the Qiblah to be determined in space and in the bowels of the Earth.

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Natalie Angier’s God Problem

Natalie Angier is the Pulitzer-Prize-winning science writer for the New York Times, author of Woman: An Intimate Geography and most recently The Canon: A Whirligig Tour of the Beautiful Basics of Science. In a new piece at Edge, she points a finger at the hypocrisy of many scientists who wail and gnash their teeth at superstitious craziness like creationism or astrology, but invent elaborate rationalizations about non-overlapping magisteria when it comes to things like the virgin birth or life after death. A somewhat lengthy excerpt, as I can’t help myself:

In the course of reporting a book on the scientific canon and pestering hundreds of researchers at the nation’s great universities about what they see as the essential vitamins and minerals of literacy in their particular disciplines, I have been hammered into a kind of twinkle-eyed cartoon coma by one recurring message. Whether they are biologists, geologists, physicists, chemists, astronomers, or engineers, virtually all my sources topped their list of what they wish people understood about science with a plug for Darwin’s dandy idea. Would you please tell the public, they implored, that evolution is for real? Would you please explain that the evidence for it is overwhelming and that an appreciation of evolution serves as the bedrock of our understanding of all life on this planet? …

Scientists think this is terrible—the public’s bizarre underappreciation of one of science’s great and unshakable discoveries, how we and all we see came to be—and they’re right. Yet I can’t help feeling tetchy about the limits most of them put on their complaints. You see, they want to augment this particular figure—the number of people who believe in evolution—without bothering to confront a few other salient statistics that pollsters have revealed about America’s religious cosmogony. Few scientists, for example, worry about the 77 percent of Americans who insist that Jesus was born to a virgin, an act of parthenogenesis that defies everything we know about mammalian genetics and reproduction. Nor do the researchers wring their hands over the 80 percent who believe in the resurrection of Jesus, the laws of thermodynamics be damned. …

So, on the issue of mainstream monotheistic religions and the irrationality behind many of religion’s core tenets, scientists often set aside their skewers, their snark, and their impatient demand for proof, and instead don the calming cardigan of a a kiddie-show host on public television. They reassure the public that religion and science are not at odds with one another, but rather that they represent separate “magisteria,” in the words of the formerly alive and even more formerly scrappy Stephen Jay Gould. Nobody is going to ask people to give up their faith, their belief in an everlasting soul accompanied by an immortal memory of every soccer game their kids won, every moment they spent playing fetch with the dog. Nobody is going to mock you for your religious beliefs. Well, we might if you base your life decisions on the advice of a Ouija board; but if you want to believe that someday you’ll be seated at a celestial banquet with your long-dead father to your right and Jane Austen to your left-and that she’ll want to talk to you for another hundred million years or more—that’s your private reliquary, and we’re not here to jimmy the lock.

Consider the very different treatments accorded two questions presented to Cornell University’s “Ask an Astronomer” Web site. To the query, “Do most astronomers believe in God, based on the available evidence?” the astronomer Dave Rothstein replies that, in his opinion, “modern science leaves plenty of room for the existence of God . . . places where people who do believe in God can fit their beliefs in the scientific framework without creating any contradictions.” He cites the Big Bang as offering solace to those who want to believe in a Genesis equivalent and the probabilistic realms of quantum mechanics as raising the possibility of “God intervening every time a measurement occurs” [arrrgh!ed.] before concluding that, ultimately, science can never prove or disprove the existence of a god, and religious belief doesn’t—and shouldn’t—”have anything to do with scientific reasoning.”

How much less velveteen is the response to the reader asking whether astronomers believe in astrology. “No, astronomers do not believe in astrology,” snarls Dave Kornreich. “It is considered to be a ludicrous scam. There is no evidence that it works, and plenty of evidence to the contrary.” Dr. Kornreich ends his dismissal with the assertion that in science “one does not need a reason not to believe in something.” Skepticism is “the default position” and “one requires proof if one is to be convinced of something’s existence.”

Read the whole thing. Scientists who do try to point out that walking on water isn’t consistent with the laws of physics, and that there’s no reason to believe in an afterlife, etc., are often told that this is a bad strategic move — we’ll never win over the average person on the street to the cause of science and rationality if we tell them that it conflicts with their religion. Which is a legitimate way to think, if you’re a politician or a marketing firm. But as scientists, our first duty should be to tell the truth. The laws of physics and biology tell us something about how the world works, and there is no room in there for raising the dead and turning water into wine. In the long run, being honest with ourselves and with the public is always the best strategy.

Update: In the Science Times, George Johnson reports on a conference in which scientists debated how to interact with religion. This was a non-Templeton affair, and most of the participants seemed to be somewhat anti-religion. Videos of the talks should soon be available at The Science Network.

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The Nerd-Off

Dr. Free-Ride is trying to goad us into proclaiming our nerdliness. Various science bloggers are having a friendly competition to see who is the nerdliest of them all, and she wants to know why CV isn’t represented.

Regrettably, I’m going to pass on this one. (Not that I couldn’t put up a respectable showing, since past indiscretions are apparently fair game; I loved my old RPN Hewlett-Packard calculator, and I’ll put the glasses I wore in high school up against anyone’s.) It’s just that I’m not entirely on board with the program of reclaiming “nerdliness” as a badge of honor, as gays have managed to reclaim queer and so forth.

Words like “nerd” or “geek” have two very different sets of connotations, and it’s hard to evoke one without the other. One has to do with technical mastery and know-how, or even a more broadly-based appreciation for things academic and intellectual. The other has to do with social awkwardness, the inability to comfortably converse with strangers at cocktail parties, and a tendency to dress in the least attractive way possible.

Roughly speaking, the first of these connotations is “good,” and the second is “bad.” But they’re both problematic. Nobody would be happier than me if we could somehow increase society’s appreciation for people with technical skills, and eliminate the defensive dismissal that so many people fall back on when confronted with math or science or computers. (There are only so many times you can tell people what you do for a living, only to hear “That was my worst subject in high school.”) So in that very particular sense, I’m all in favor of celebrating nerdliness. But for me it’s very much a part of what should be a general appreciation for intellectual endeavor, whether technically oriented or not. And as a matter of personal experience, I’ve found science and engineering types to be at least as anti-intellectual as the average person on the street, when it comes to non-technical kinds of scholarship. Naturally, there are plenty of pro-intellectual types, among people with and without technical backgrounds. That geek cred, however, lends a special kind of bite to know-nothingness when it rears its ugly head; someone with a Ph.D. in physics can not only dismiss philosophy or art or literature as airy nonsense, they can compare it directly and unfavorably to their own sphere of competence. And they do.

But it’s the social-backwardness aspect of being a nerd that is the biggest problem. You can protest all you want that you’re really talking about technical competence, not lack of social fluency, but the latter comes immediately to mind whenever anyone hears talk about nerds and geeks. Wikipedia spells it out:

Nerd, as a stereotypical or archetypal designation, refers to somebody who pursues academic and intellectual interests at the expense of social skills such as: interpersonal communication, fashion, and physical fitness.

What is worse, there’s a certain point of view (I won’t name names … some of my best friends are nerds) that actually celebrates social awkwardness for its own sake. (Trust me about this, I’ve been employed by both MIT and Caltech.) And that’s just wrong. I’m not talking about principled eccentricity, letting your freak flag fly — nothing wrong with that, in fact it’s admirable in its own way. Nor am I saying that everyone should be scouring the latest issues of GQ and Vogue for fashion tips; superficiality is just as bad as nerdliness. And laughing at our high-school (and college) selves is always fun and healthy. All I’m saying is that there is much to be valued in an ability to relate to other kinds of people in a disparate set of circumstances, take care of your appearance, and function effectively in a wider social context. These are skills we should try to cultivate, not disparage.

The point is that these two aspects of nerdliness operate against each other. If we want the rest of the world to appreciate technical skills, then we should work to eradicate the notion that they are necessarily associated with a lack of social skills. And that’s the connotation of “nerd,” like it or not. Celebrating knowledge and competence and intellectual curiosity is good, but celebrating nerdliness sends the wrong message, I would argue. There’s no reason why someone who programs in assembly and is deft with a contour integral can’t also be a well-rounded and engaging conversationalist who is at all the gallery openings and whom everyone wants at their parties — that’s the message we want to send.

What a killjoy, huh? In my defense, if you’d been sleeping on a concrete floor for the last several days, waiting for your furniture to arrive, you’d be grumpy too.

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Science Plays Come of Age

“I’m too creative to do astronomy.” That was the line used, in all seriousness, by a student I once had in an astronomy lab course. The lab in question involved learning about the motion of the planets around the Sun. “If I could just write a play instead of doing the lab, I’d be fine.” Well, I replied, if you write a play demonstrating that you understand Kepler’s laws of planetary motion, and have students in the class perform it, I’ll be happy to give you full credit for the lab.

Lauren Gunderson Sadly, the requested play never materialized, as I suspected it wouldn’t. But happily, in a similar set of circumstances Lauren Gunderson responded very differently, as she explains in an article in The Scientist:

My career as a science playwright started when I asked my undergraduate physics professor to let me write a play instead of a term paper. Luckily he agreed, and the result was a time-twisting play called Background, based on cosmologist Ralph Alpher. Unexpectedly, the play not only satisfied my physics professor, it went on to receive awards and inspire productions across the country.

Lauren is a young playwright (and author of the occasionally-updated blog Deepen the Mystery) specializing in plays with scientific themes. She’s not the only one, of course; it’s become quite the cottage industry, these science plays. As Dennis Overbye put it at a conference in Santa Barbara, “Is anyone writing plays that aren’t about quantum mechanics any more?”

I’d be happy to summarize Lauren’s article, but she puts it better herself:

But what does it take to write a good science play? As a playwright, I believe in communicating science effectively, but not taking out what makes science hard. So it is absolutely essential to learn the relevant science well enough to represent it accurately — otherwise the whole play fails. I always do a lot of research from online magazines, scientists’ Web sites, and books on history and theory — everything from Brian Greene’s books on string theory to Newton’s Principia itself has passed across my desk. And many playwrights, myself included, consult scientists in person for critique, advice, and content.

In a science play, you want to make your scientists sound like real scientists. I’m not afraid to use a lot of jargon — I sometimes use what I call the “verbal wall of science” effect, in which I allow a character to speak freely like a scientist, without any further explanation. This isn’t to confuse a general audience, but to allow an appreciation of the character’s expertise. Yet I also try to combine effective science with effective poetry to create something that is true both in the concrete and the abstract. Science metaphors work best this way. For example, the particle physicist in my play Baby M explains her work this way:

We move in secrets. Fundamentals locked, related in code. What is obvious is not always what is. And what is isn’t always what is known. Essentially, we deal in thought made manifest, and this work represents the world.

The best scientific characters do all the things that make us human, not just the things that make us brilliant. So it is not enough for me to show you scientists doing science; I need to show you why they do it. Why do they venture into the essence of nature? Why do they subject themselves to deadlines and peer reviews and failure?

Okay, we wish that most scientists spoke as eloquently about their work as Lauren’s character does. But the point remains: if you’re going to have scientific themes, it’s worth the effort to get the science right, and — perhaps even harder — to get the attitude and language of the scientists right. Nothing different than would be expected if you were writing about lawyers or doctors.

Last year I gave two “literary lectures” at local theaters that were putting on plays with science themes. The first one was a production of Charlotte Jones’s Humble Boy
at Remy Bumppo Theatre. The protagonist was a string theorist, who used physics as an escape from the messy complications of human interaction; it was a great play, in which the physics was scientifically correct and cleverly deployed to illuminate the plot. The second play will remain nameless. Its protagonist was also a string theorist, but the moral of this story was that the best way to make a breakthrough in string theory would be to give up all those bothersome equations and hike around the mountains in India seeking enlightenment. There’s a joke in there somewhere about the Landscape, but I don’t think that’s what the author was aiming for.

So it’s worth supporting the good stuff — for example, you could do worse than starting with Lauren’s book, a collection of three of her plays. As Sir Isaac Newton says, in words Lauren put in his mouth:

Men have died chasing what I’m after! Sacrificed life and loyalty. It is not funny. This consciousness is as serious as you can possibly come close to knowing. You should treat it as such.

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Foundational Questioners Announced

Back in March we had a guest post by Anthony Aguirre about the Foundational Questions Institute, a new effort to support “research at the foundations of physics and cosmology, particularly new frontiers and innovative ideas integral to a deep understanding of reality, but unlikely to be supported by conventional funding sources.” Today the FQXi (that’s the official acronym, sorry) announced their first round of grant awardees.

It’s a very good list, and Anthony and Max Tegmark are to be congratulated for funding some very interesting science. If anything, I could see almost all of these proposals receiving money from the NSF or DOE or NASA, although perhaps it might have been more difficult. We see well-known string theorists (for example Steve Giddings, Brian Greene, Eva Silverstein), early-universe cosmologists (Richard Easther, Alex Vilenkin), late-universe astrophysicists (Fred Adams, Avi Loeb), general relativists (Justin Khoury, Ken Olum), loop-quantizers (Olaf Dreyer, Fotini Markopoulou), respectable physicists taking the opportunity to be a little more speculative than usual (Louis Crane, Janna Levin), and even some experimentalists working on the foundations of quantum mechanics (Markus Aspelmeyer, former guest-poster Paul Kwiat), as well as a bunch of others.

Nothing in there about finding God by doing theoretical physics. Which might have been a non-trivial worry, since currently the sole source of funding for FQXi is the John Templeton Foundation. The Templeton Foundation was set up “to encourage a fresh appreciation of the critical importance — for all peoples and cultures — of the moral and spiritual dimensions of life,” and in particular has worked to promote a reconciliation between science and religion. I am not a big fan of such reconciliation, in the sense that I think it is completely and woefully misguided. This has led me in the past to decline to participate in Templeton-sponsored activities, and the close connection between Templeton and FQXi was enough to dissuade me from applying for money from them myself.

Gareth Cook has written a nice article in the Boston Globe about FQXi and the grant program, in which I am quoted as saying that bringing science and religion together is a bad thing. Absolutely accurate, but the space constraints of a newspaper article make it hard to convey much subtlety. The FQXi folks have stated definitively that their own mission is certainly not to reconcile science and religion; in case of doubt, they’ve put it succinctly in their FAQ:

I’ve read that a goal of JTF [John Templeton Foundation] is to “reconcile science and religion.” Is this part of the FQXi mission?

No.

Indeed, they’ve been quite clear that the Templeton Foundation has just given them a pot of money and been otherwise hands-off, which is good news. And that they would like to get additional sources of funding. My own current worry — which is extremely mild, to be clear — is that the publicity generated by FQXi’s activities will be good for Templeton’s larger purpose, to which I am opposed.

But at the moment the focus should be on recognizing Max and Anthony and their friends for steering a substantial amount of money to some very interesting research. If they succeed at getting additional sources of funding, I may even apply myself one day!

Update: More quotes in this piece from Inside Higher Ed.

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Help Public Schools, Protect the Honor of Physics

In the noble tradition of using the power of blogs for good, Janet at Adventures in Ethics and Science has organized an effort at ScienceBlogs to raise money for school teachers who want to get their students excited about science. It’s an unimpeachably good cause, no matter where your political sympathies might lie.

Donors Choose So all the ScienceBloggers are kicking in, with only one problem: they are dominated over there by the squishy sciences, leaving physicists in the dust. So we here at Cosmic Variance, in the spirit of disciplinary solidarity, are suggesting that you visit Chad at Uncertain Principles and drop a few dollars onto his donor list. Let’s see if we can’t teach those life-science types a thing or two about altruistic selection. (There are even contests you can win, so any Objectivists motivated entirely by enlightened self-interest are also encouraged to participate.)

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