Big Picture

Big Picture Part Two: Understanding

One of a series of quick posts on the six sections of my book The Big PictureCosmos, Understanding, Essence, Complexity, Thinking, Caring.

Chapters in Part Two, Understanding:

  • 9. Learning About the World
  • 10. Updating Our Knowledge
  • 11. Is It Okay to Doubt Everything?
  • 12. Reality Emerges
  • 13. What Exists, and What Is Illusion?
  • 14. Planets of Belief
  • 15. Accepting Uncertainty
  • 16. What Can We Know About the Universe Without Looking at It?
  • 17. Who Am I?
  • 18. Abducting God

If, as a naturalist, you want to seriously engage with people who might not agree with you already, you’re going to have to talk a bit about epistemology — how we know what we know. It’s common for non-naturalists to level the accusation (perhaps sincerely felt) that naturalists simply assume their conclusion, and use methodologies that are not sensitive to the possibility of something outside the natural world.

I don’t agree, so in The Big Picture I spend a decent amount of time talking about how we actually go about the task of understanding the world. In particular, science doesn’t presume naturalism, it concludes that it’s the best explanation for the world we experience. Provisionally, of course — science never “proves” anything in the logical sense, so we should always be open to changing our minds in the face of new evidence. I talk a good deal (maybe too much) about Bayesian reasoning and how to update our beliefs.

As an extremely simple — but usefully illustrative — example of this philosophy in action, I concocted a straw-man example of theory choice:

Simplicity is sometimes easy to gauge, sometimes it is less so. Consider three competing theories. One says that the motion of planets and moons in the Solar System is governed, at least to a pretty good approximation, by Isaac Newton’s theories of gravity and motion. Another says that Newtonian physics doesn’t apply at all, and that instead every celestial body has an angel assigned to it, and these angels guide the planets and moons in their motions through space, along paths that just coincidentally match those that Newton would have predicted.

Most of us would probably think that the first theory is simpler than the second — you get the same predictions out, without needing to invoke vaguely-defined angelic entities. But the third theory is that Newtonian gravity is responsible for the motions of everything in the Solar System except for the Moon, which is guided by an angel, and that angel simply chooses to follow the trajectory that would have been predicted by Newton. It is fairly uncontroversial to say that, whatever your opinion about the first two theories, the third theory is certainly less simple than either of them. It involves all of the machinery of both, without any discernible difference in empirical predictions. We are therefore justified in assigning it a very low prior credence. (This example seems frivolous, but analogous moves become common when we start talking about the progress of biological evolution or the nature of consciousness.)

Some people don’t like the Bayesian emphasis on priors, because they seem subjective rather than objective. And that’s right — they are. It can’t be helped; we have to start somewhere. On the other hand, ideally the likelihoods of making certain observations can be objectively determined. If you have a certain theory about the world, and that theory is precise and well-defined, you can say with confidence what the chances are of observing various bits of data under the assumption that your theory is correct. In realistic circumstances, we are often stuck trying to evaluate theories that aren’t so rigorously defined in the first place. (“Consciousness transcends the physical” is a legitimate proposition, but it’s not sufficiently precise to make quantitative predictions.) Nevertheless, it’s our job to try to make our propositions as well-defined as possible, to the point where we can use them to objectively establish the likelihoods of different observations.

Everyone’s entitled to their own priors, but not to their own likelihoods.

Sadly, as much as we might aspire to be, we humans are not always completely rational. One concept I talk about is that of a “planet of belief” — rather than grounding our beliefs on an unshakeable foundation, we assemble a collection of beliefs that hold together under a mutual epistemological attraction. That’s not a mistake, it’s the best we can do. The secret is not to grow so attached to our planets that we equip them with impregnable defense systems, so that they can never be altered no matter what new things we learn.

Planets of Belief

Here we see some representative components of three plausible planets of belief. Can you figure out what kind of person each might belong to?

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Big Picture Part One: Cosmos

One of a series of quick posts on the six sections of my book The Big Picture — Cosmos, Understanding, Essence, Complexity, Thinking, Caring.

Chapters in Part One, Cosmos:

  • 1. The Fundamental Nature of Reality
  • 2. Poetic Naturalism
  • 3. The World Moves By Itself
  • 4. What Determines What Will Happen Next?
  • 5. Reasons Why
  • 6. Our Universe
  • 7. Time’s Arrow
  • 8. Memories and Causes

It wasn’t easy to settle on how to organize all the material in The Big Picture. Ultimately I decided to start with the universe — a bit of cosmology, yes, but also some basic features of how the universe physically operates. Features that played a crucial role in the transition from an ancient view of the world, which still lingers on in our informal “manifest image” of how things work, to our modern scientific view.

Ibn-SinaOne important step in that transition was the seemingly-innocuous realization that momentum is conserved. In Aristotle’s physics, to keep something moving you had to keep pushing it. That’s a very sensible thing to believe, since it’s absolutely true in our everyday experience. It took many centuries of thinking by very smart people (including Persian polymath Ibn Sina, right) to realize that things tend to move by themselves, and are only slowed down by external forces such as friction. That’s important for physics, of course, but there is a deeper implication for our picture of what kinds of things we need to invoke to explain the universe. As I put it in the book:

Aristotle’s argument for an unmoved mover rests on his idea that motions require causes. Once we know about conservation of momentum, that idea loses its steam. We can quibble over the details — I have no doubt Aristotle would have been able to come up with an ingenious way of accounting for objects on frictionless surfaces moving at constant velocity. What matters is that the new physics of Galileo and his friends implied an entirely new ontology, a deep shift in how we thought about the nature of reality. “Causes” didn’t have the central role that they once did. The universe doesn’t need a push; it can just keep going.

It’s hard to over-emphasize the importance of this shift. Of course, even today, we talk about causes and effects all the time. But if you open the contemporary equivalent of Aristotle’s Physics — a textbook on quantum field theory, for example — words like that are nowhere to be found. We sometimes talk about causes, but they’re no longer part of our best fundamental ontology.

What we’re seeing is a manifestation of the layered nature of our descriptions of reality. At the deepest level we currently know about, the basic notions are things like “spacetime,” “quantum fields,” “equations of motions,” and “interactions.” No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes. Indeed, it’s possible to recover pieces of Aristotle’s physics quantitatively, as limits of Newtonian mechanics in an appropriate regime, where dissipation and friction are central. (Coffee cups do come to a stop, after all.) In the same way, it’s possible to understand why it’s so useful to refer to causes and effects in our everyday experience, even if they’re not present in the underlying equations. There are many different useful stories we have to tell about reality to get along in the world.

The idea that “cause and effect” isn’t fundamental to the workings of the universe hasn’t spread as widely as it should have, despite the efforts of smart people such as Bertrand Russell. In this first section of the book I sketch how we moved from a picture of the universe animated by causes and reasons to one that obeys patterns, without the need for anything to cause it or sustain it. Of course the idea of causality is still crucial to our everyday lives, so I talk a bit about how cause-and-effect relations are emergent phenomena in a macroscopic world with a pronounced arrow of time.

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The Big Picture: What It’s All About

Many years ago I had the pleasure of attending a public lecture on cosmology by Martin Rees, one of the leading theoretical astrophysicists of our time and a wonderful speaker. For the most part his choice of material was unimpeachably conventional, but somewhere in the middle of explaining the evolution of the universe he suddenly started talking about the possibility of life on other planets. You could sense the few scientists in the room squirming uncomfortably — this wasn’t cosmology at all! But the actual public, to whom the talk was addressed, loved it. They didn’t care about fussy academic boundary enforcement; they thought these questions were interesting, and were curious about how it all fit together.

Since then, following Martin’s example, I have occasionally slipped into my own talks some discussion of how the particular bit of science I was discussing fit into a larger context. What are the implications of quantum mechanics for free will, or entropy for aging and death, or the multiverse for morality? To (what should be) nobody’s surprise, those are often what people want to follow up on in questions after the talk. Professional scientists will feel an urge to correct them, arguing that those aren’t the questions they should be asking about. But I think it’s okay. Science isn’t just about solving this or that puzzle; it’s about understanding how the world works. The whole world, from the vastness of the cosmos to the particularity of an individual human life. It’s worth thinking about how all the different ways we have to talk about the world manage to fit together.

That idea is one of the motivating considerations behind my new book, The Big Picture: On the Origins of Life, Meaning, and the Universe Itself, which is being released next week (Tuesday May 10 — I may be visiting your area). It’s a big book, covering a lot of things, so over the next few days I’m going to put up some posts containing small excerpts that give a flavor what what’s inside. You can get a general feeling from glancing at the table of contents. I also can’t resist pointing you to check out the amazing blurbs that so many generous people were thoughtful enough to contribute — Elizabeth Kolbert, Neil Shubin, Deborah Blum, Alan Lightman, Sabine Hossenfelder, Michael Gazzaniga, Carlo Rovelli, and Neil deGrasse Tyson.

This book is a culmination of things I’ve been thinking about for a long time. I’ve loved physics from a young age, but I’ve also been interested in all sorts of “big” questions, from philosophy to evolution and neuroscience. And what these separate fields have in common is that they all aim to capture certain aspects of the same underlying universe. Therefore, while they are indisputably separate fields of endeavor — you don’t need to understand particle physics to be a world-class biologist — they must nevertheless be compatible with each other — if your theory of biology relies on forces that are not part of the Standard Model, it’s probably a non-starter. That’s more of a constraint than you might imagine. For example, it implies that there is no such thing as life after death. Your memories and other pieces of mental information are encoded in the arrangement of atoms in your brain, and there’s no way for that information to escape your body when you die.

More generally, ontology matters. What we believe about the fundamental nature of reality affects how we look at the world and how we choose to live our lives. We should work to get it right.

The viewpoint I advocate in TBP is poetic naturalism. “Naturalism” being the idea that there is only one world, the natural world, that follows the laws of nature and can be investigated using the methods of science. “Poetic” emphasizes the fact that there are many ways of talking about that world, and that different stories we tell can be simultaneously valid in their own domains of applicability. It is therefore distinguished from a hardcore, eliminativist naturalism that says the only things that really exist are the fundamental particles and forces, and also from various varieties of augmented naturalism that, unsatisfied with the physical world by itself, add extra categories such as mental properties or objective moral values into the mix.

Along the way, we meet a lot of fun ideas — conservation of momentum and information, emergent purpose and causality, Bayesian inference, skepticism, planets of belief, effective field theory, the Core Theory, the origin of the universe, the relationship between entropy and complexity, free energy and the purpose of life, metabolism-first and replication-first theories of abiogenesis, the fine-tuning argument, consciousness and philosophical zombies, panpsychism, Humean constructivism, and the basic finitude of our lives.

Not everyone agrees with my point of view on these matters, of course. (It’s possible that literally nobody agrees with me about every single stance I take.) That’s good! Bring it on, I say. Maybe I will learn something and change my mind. There are plenty of things I talk about in the book on which respectable good-faith disagreement is quite possible — finer points of epistemology and metaphysics, the connections between different manifestations of the arrow of time, how to confront radically skeptical scenarios, the robustness of the Core Theory, approaches to the mind-body problem, interpretations of quantum mechanics, the best way to think about complexity and evolution, the role of purposes and causes in our ontology, free will, moral realism vs, anti-realism, and so on.

The point of the book is not to stride confidently into multiple ongoing debates and proclaim that I have it All Figured Out. Quite the opposite: while the subtitle correctly implies that I talk about the origins of life, meaning, and the universe itself, the truth is that I don’t know how life began, what the meaning of it all is, or why the universe exists. What I try to advocate is a particular framework in which these kinds of questions can be addressed. Not everyone will agree even with that framework, but it is very explicitly just a starting point for thinking about some of these grand issues, not the final answers to them.

There will inevitably be complaints that I’m writing about things — biology, neuroscience, philosophy — on which I am not an academic expert. Very true! I’m pretty sure nobody in the world is an expert on absolutely everything I talk about here. But I’m just as sure that different kinds of experts need to occasionally wander outside of their intellectual comfort zones to discuss how all of these pieces fit together. My primary hope in TBP is not to put forward some dramatically original view of the universe, but to work toward a synthesis of a wide variety of ideas that have been developed by smart people of the course of centuries. It is at best a small step, but if it helps spark ongoing conversation, I’ll consider the book a great success.

So from people who don’t read the book very carefully, I’ll no doubt get it from both sides: “Knowing physics doesn’t make you an expert on the meaning of life, how dare he presume?” and “I read the whole book and he didn’t tell me what the meaning of life is, what a cheat!” So be it.

One thing that I meant to include in the Acknowledgements section of the book, but unfortunately it slipped my mind at the last minute: I should have mentioned how much my ideas about many of these topics have been shaped and sharpened by interacting with commenters on this very blog. Longtime readers will recognize many of the themes, even if the book presents them in a different way. I’ve definitely learned a lot from questions and arguments in the comment sections here (even if I’m usually too busy to participate very much myself). So — thank you, and I hope you enjoy the book!

 

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Being: Human

cover6-150Anticipation is growing — in my own mind, if nowhere else — for the release of The Big Picture, which will be out on May 10. I’ve finally been able to hold the physical book in my hand, which is always a highlight of the book-writing process. And yes, there will be an audio book, which should come out the same time. I spent several days in March recording it, which taught me a valuable lesson: write shorter books.

There will also be something of a short book tour, hitting NYC, DC, Boston, Seattle, and the Bay Area, likely with a few other venues to be added later this summer. For details see my calendar page.

In many ways, the book is a celebration of naturalism in general, and poetic naturalism in particular. So to get you in the mood, here is a lovely short video from the Mothlight Creative, which celebrates naturalism in a more visual and visceral way. “I want to shiver with awe and wonder at the universe.”

Being: Human from Mothlight Creative on Vimeo.

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Reading List

Now that The Big Picture is complete, I have more time for fun things like blogging, but I have a bunch of research to catch up on before I can return as normal. So in the meantime, here’s another teaser from the book: my list of “Further Reading” keyed to the different sections. You should have enough time to read all of these between now and publication day, May 10.

Part One, Cosmos:

  • Adams, F., & Laughlin, G. (1999). The Five Ages of the Universe: Inside the Physics of Eternity. Free Press.
  • Albert, D.Z. (2003). Time and Chance. Harvard University Press.
  • Carroll, S. (2010). From Eternity to Here: The Quest for the Ultimate Theory of Time. Dutton.
  • Feynman, R.P. (1967). The Character of Physical Law. M.I.T. Press.
  • Greene, B. (2004). The Fabric of the Cosmos: Space, Time, and the Texture of Reality. A.A. Knopf.
  • Guth, A. (1997). The Inflationary Universe: The Quest for a New Theory of Cosmic Origins. Addison-Wesley Pub.
  • Hawking, S.W. and Mlodinow, L. (2010). The Grand Design. Bantam.
  • Pearl, J. (2009). Causality: Models, Reasoning, and Inference. Cambridge University Press.
  • Penrose, R. (2005). The Road to Reality: A Complete Guide to the Laws of the Universe. A.A. Knopf.
  • Weinberg, S. (2015). To Explain the World: The Discovery of Modern Science. HarperCollins.

Part Two, Understanding:

  • Ariely, D. (2008). Predictably Irrational: The Hidden Forces that Shape Our Decisions. HarperCollins.
  • Dennett, D.C. (2014) Intuition Pumps and Other Tools for Thinking. W.W. Norton.
  • Gillett, C. and Lower, B., eds. (2001). Physicalism and Its Discontents. Cambridge University Press.
  • Kaplan, E. (2014). Does Santa Exist? A Philosophical Investigation. Dutton.
  • Rosenberg, A. (2011). The Atheist’s Guide to Reality: Enjoying Life Without Illusions. W.W. Norton.
  • Sagan, C. (1995). The Demon-Haunted World: Science as a Candle in the Dark. Random House.
  • Silver, N. (2012). The Signal and the Noise: Why So Many Predictions Fail — But Some Don’t. Penguin Press.
  • Tavris, C. and Aronson, E. (2006). Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. Houghton Mifflin Harcourt.

Part Three, Essence:

  • Aaronson, S. (2013). Quantum Computing Since Democritus. Cambridge University Press.
  • Carroll, S. (2012). The Particle at the End of the Universe: How the Hunt for the Higgs Boson Leads Us to the Edge of a New World. Dutton.
  • Deutsch, D. (1997). The Fabric of Reality: The Science of Parallel Universes and Its Implications. Viking Adult.
  • Gefter, A. (2014). Trespassing on Einstein’s Lawn: A Father, a Daughter, the Meaning of Nothing, and the Beginning of Everything. Bantam.
  • Holt, J. (2012) Why Does the World Exist? An Existential Detective Story. Liveright Publishing.
  • Musser, G. (2015). Spooky Action at a Distance: The Phenomenon That Reimagines Space and Time–and What It Means for Black Holes, the Big Bang, and Theories of Everything. Scientific American / Farrar, Straus and Giroux.
  • Randall, L. (2011). Knocking on Heaven’s Door: How Physics and Scientific Thinking Illuminate the Universe and the Modern World. Ecco.
  • Wallace, D. (2014). The Emergent Multiverse: Quantum Theory According to the Everett Interpretation. Oxford University Press.
  • Wilczek, F. (2015). A Beautiful Question: Finding Nature’s Deep Design. Penguin Press.

Part Four, Complexity:

  • Bak, P. (1996). How Nature Works: The Science of Self-Organized Criticality. Copernicus.
  • Cohen, E. (2012). Cells to Civilizations: The Principles of Change that Shape Life. Princeton University Press.
  • Coyne, J. (2009). Why Evolution is True. Viking.
  • Dawkins, R. (1986). The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe without Design. W.W. Norton.
  • Dennett, D.C. (1995). Darwin’s Dangerous Idea: Evolution and the Meanings of Life. Simon & Schuster.
  • Hidalgo, C. (2015). Why Information Grows: The Evolution of Order, from Atoms to Economies. Basic Books.
  • Hoffman, P. (2012). Life’s Ratchet: How Molecular Machines Extract Order from Chaos. Basic Books.
  • Krugman, P. (1996). The Self-Organizing Economy. Wiley-Blackwell.
  • Lane, N. (2015). The Vital Question: Energy, Evolution, and the Origins of Complex Life. W.W. Norton.
  • Mitchell, M. (2009). Complexity: A Guided Tour. Oxford University Press.
  • Pross, A. (2012). What Is Life? How Chemistry Becomes Biology. Oxford University Press.
  • Rutherford, A. (2013). Creation: How Science is Reinventing Life Itself. Current.
  • Shubin, N. (2008). Your Inner Fish: A Journey into the 3.5-Billion-Year History of the Human Body. Pantheon.

Part Five, Thinking:

  • Alter, T. and Howell, R.J. (2009). A Dialogue on Consciousness. Oxford University Press.
  • Chalmers, D.J. (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
  • Churchland, P.S. (2013). Touching a Nerve: The Self as Brain. W.W. Norton.
  • Damasio, A. (2010). Self Comes to Mind: Constructing the Conscious Brain. Pantheon.
  • Dennett, D.C. (1991). Consciousness Explained. Little Brown & Co.
  • Eagleman, D. (2011). Incognito: The Secret Lives of the Brain. Pantheon.
  • Flanagan, O. (2003). The Problem of the Soul: Two Visions of Mind and How to Reconcile Them. Basic Books.
  • Gazzaniga, M.S. (2011). Who’s In Charge? Free Will and the Science of the Brain. Ecco.
  • Hankins, P. (2015). The Shadow of Consciousness.
  • Kahneman, D. (2011). Thinking, Fast and Slow. Farrah, Straus and Giroux.
  • Tononi, G. (2012). Phi: A Voyage from the Brain to the Soul. Pantheon.

Part Six, Caring:

  • de Waal, F. (2013). The Bonobo and the Atheist: In Search of Humanism Among the Primates. W.W. Norton.
  • Epstein, G.M. (2009). Good Without God: What a Billion Nonreligious People Do Believe. William Morrow.
  • Flanagan, O. (2007). The Really Hard Problem: Meaning in a Material World. The MIT Press.
  • Gottschall, J. (2012). The Storytelling Animal: How Stories Make Us Human. Houghton Mifflin Harcourt.
  • Greene, J. (2013). Moral Tribes: Emotion, Reason, and the Gap Between Us and Them. Penguin Press.
  • Johnson, C. (2014). A Better Life: 100 Atheists Speak Out on Joy & Meaning in a World Without God. Cosmic Teapot.
  • Kitcher, P. (2011). The Ethical Project. Harvard University Press.
  • Lehman, J. and Shemmer, Y. (2012). Constructivism in Practical Philosophy. Oxford University Press.
  • May, T. (2015). A Significant Life: Human Meaning in a Silent Universe. University of Chicago Press.
  • Ruti, M. (2014). The Call of Character: Living a Life Worth Living. Columbia University Press.
  • Wilson, E.O. (2014). The Meaning of Human Existence. Liveright.

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The Big Picture: Table of Contents

Greetings, surface-dwellers! I have finally emerged from the secret underground laboratory where I have been polishing the manuscript for The Big Picture: On the Origins of Life, Meaning, and the Universe Itself. We pushed up the publication date to May 10, so you’ll get it in plenty of time for your summer beach reading. Evidence that it exists, all 145,000 glorious words:

TBP-pages

As will happen in the writing process, the organization of the book has changed since I first mentioned it. Here is the final table of contents. As you might gather, I went with an organization of many short chapters. Hopefully that will help give the book the feeling of a light and enjoyable read.

THE BIG PICTURE: ON THE ORIGINS OF LIFE, MEANING, AND THE UNIVERSE ITSELF

    0. Prologue

* Part One: Cosmos

  • 1. The Fundamental Nature of Reality
  • 2. Poetic Naturalism
  • 3. The World Moves By Itself
  • 4. What Determines What Will Happen Next?
  • 5. Reasons Why
  • 6. Our Universe
  • 7. Time’s Arrow
  • 8. Memories and Causes

* Part Two: Understanding

  • 9. Learning About the World
  • 10. Updating Our Knowledge
  • 11. Is It Okay to Doubt Everything?
  • 12. Reality Emerges
  • 13. What Exists, and What Is Illusion?
  • 14. Planets of Belief
  • 15. Accepting Uncertainty
  • 16. What Can We Know About the Universe Without Looking at It?
  • 17. Who Am I?
  • 18. Abducting God

* Part Three: Essence

  • 19. How Much We Know
  • 20. The Quantum Realm
  • 21. Interpreting Quantum Mechanics
  • 22. The Core Theory
  • 23. The Stuff of Which We Are Made
  • 24. The Effective Theory of the Everyday World
  • 25. Why Does the Universe Exist?
  • 26. Body and Soul
  • 27. Death Is the End

* Part Four: Complexity

  • 28. The Universe in a Cup of Coffee
  • 29. Light and Life
  • 30. Funneling Energy
  • 31. Spontaneous Organization
  • 32. The Origin and Purpose of Life
  • 33. Evolution’s Bootstraps
  • 34. Searching Through the Landscape
  • 35. Emergent Purpose
  • 36. Are We the Point?

* Part Five: Thinking

  • 37. Crawling Into Consciousness
  • 38. The Babbling Brain
  • 39. What Thinks?
  • 40. The Hard Problem
  • 41. Zombies and Stories
  • 42. Are Photons Conscious?
  • 43. What Acts on What?
  • 44. Freedom to Choose

* Part Six: Caring

  • 45. Three Billion Heartbeats
  • 46. What Is and What Ought to Be
  • 47. Rules and Consequences
  • 48. Constructing Goodness
  • 49. Listening to the World
  • 50. Existential Therapy
  • Appendix: The Equation Underlying You and Me
  • Acknowledgments
  • Further Reading
  • References
  • Index

A lot of ground gets covered. In Part One we set the stage, seeing how discoveries in science have revealed a universe that runs under unbreakable, impersonal laws of nature. In Part Two we think about how to conceptualize such a universe: how to learn about it (Bayesian inference, abduction) and how to talk about it (emergence and overlapping theoretical vocabularies). In Part Three we get down and dirty with quantum mechanics, the Core Theory, and effective field theories. In Part Four we start down the road of connecting to our macroscopic world, seeing how complexity and life can arise due to the arrow of time. In Part Five we think about the leading challenge to a physicalist worldview: the existence of consciousness. And in Part Six we recognize that the universe isn’t going to tell us how to behave, and acknowledge that the creation of meaning and purpose is ultimately our job.

Now back to being a scientist with me. I have drafts of four different papers on my computer that need to be kicked out and onto the arxiv!

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Core Theory T-Shirts

Way back when, for purposes of giving a talk, I made a figure that displayed the world of everyday experience in one equation. The label reflects the fact that the laws of physics underlying everyday life are completely understood.

So now there are T-shirts. (See below to purchase your own.)

Core Theory T-shirt

It’s a good equation, representing the Feynman path-integral formulation of an amplitude for going from one field configuration to another one, in the effective field theory consisting of Einstein’s general theory of relativity plus the Standard Model of particle physics. It even made it onto an extremely cool guitar.

I’m not quite up to doing a comprehensive post explaining every term in detail, but here’s the general idea. Our everyday world is well-described by an effective field theory. So the fundamental stuff of the world is a set of quantum fields that interact with each other. Feynman figured out that you could calculate the transition between two configurations of such fields by integrating over every possible trajectory between them — that’s what this equation represents. The thing being integrated is the exponential of the action for this theory — as mentioned, general relativity plus the Standard Model. The GR part integrates over the metric, which characterizes the geometry of spacetime; the matter fields are a bunch of fermions, the quarks and leptons; the non-gravitational forces are gauge fields (photon, gluons, W and Z bosons); and of course the Higgs field breaks symmetry and gives mass to those fermions that deserve it. If none of that makes sense — maybe I’ll do it more carefully some other time.

Gravity is usually thought to be the odd force out when it comes to quantum mechanics, but that’s only if you really want a description of gravity that is valid everywhere, even at (for example) the Big Bang. But if you only want a theory that makes sense when gravity is weak, like here on Earth, there’s no problem at all. The little notation k < Λ at the bottom of the integral indicates that we only integrate over low-frequency (long-wavelength, low-energy) vibrations in the relevant fields. (That's what gives away that this is an "effective" theory.) In that case there's no trouble including gravity. The fact that gravity is readily included in the EFT of everyday life has long been emphasized by Frank Wilczek. As discussed in his latest book, A Beautiful Question, he therefore advocates lumping GR together with the Standard Model and calling it The Core Theory.

I couldn’t agree more, so I adopted the same nomenclature for my own upcoming book, The Big Picture. There’s a whole chapter (more, really) in there about the Core Theory. After finishing those chapters, I rewarded myself by doing something I’ve been meaning to do for a long time — put the equation on a T-shirt, which you see above.

I’ve had T-shirts made before, with pretty grim results as far as quality is concerned. I knew this one would be especially tricky, what with all those tiny symbols. But I tried out Design-A-Shirt, and the result seems pretty impressively good.

So I’m happy to let anyone who might be interested go ahead and purchase shirts for themselves and their loved ones. Here are the links for light/dark and men’s/women’s versions. I don’t actually make any money off of this — you’re just buying a T-shirt from Design-A-Shirt. They’re a little pricey, but that’s what you get for the quality. I believe you can even edit colors and all that — feel free to give it a whirl and report back with your experiences.

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The Big Picture

Once again I have not really been the world’s most conscientious blogger, have I? Sometimes other responsibilities have to take precedence — such as looming book deadlines. And I’m working on a new book, and that deadline is definitely looming!

Sean Carroll: The Big Picture

And here it is. The title is The Big Picture: On the Origins of Life, Meaning, and the Universe Itself. It’s scheduled to be published on May 17, 2016; you can pre-order it at Amazon and elsewhere right now.

An alternative subtitle was What Is, and What Matters. It’s a cheerfully grandiose (I’m supposed to say “ambitious”) attempt to connect our everyday lives to the underlying laws of nature. That’s a lot of ground to cover: I need to explain (what I take to be) the right way to think about the fundamental nature of reality, what the laws of physics actually are, sketch some cosmology and connect to the arrow of time, explore why there is something rather than nothing, show how interesting complex structures can arise in an undirected universe, talk about the meaning of consciousness and how it can be purely physical, and finally trying to understand meaning and morality in a universe devoid of transcendent purpose. I’m getting tired just thinking about it.

From another perspective, the book is an explication of, and argument for, naturalism — and in particular, a flavor I label Poetic Naturalism. The “Poetic” simply means that there are many ways of talking about the world, and any one that is both (1) useful, and (2) compatible with the underlying fundamental reality, deserves a place at the table. Some of those ways of talking will simply be emergent descriptions of physics and higher levels, but some will also be matters of judgment and meaning.

As of right now the book is organized into seven parts, each with several short chapters. All that is subject to change, of course. But this will give you the general idea.

* Part One: Being and Stories

How we think about the fundamental nature of reality. Poetic Naturalism: there is only one world, but there are many ways of talking about it. Suggestions of naturalism: the world moves by itself, time progresses by moments rather than toward a goal. What really exists.

* Part Two: Knowledge and Belief

Telling different stories about the same underlying truth. Acquiring and updating reliable beliefs. Knowledge of our actual world is never perfect. Constructing consistent planets of belief, guarding against our biases.

* Part Three: Time and Cosmos

The structure and development of our universe. Time’s arrow and cosmic history. The emergence of memories, causes, and reasons. Why is there a universe at all, and is it best explained by something outside itself?

* Part Four: Essence and Possibility

Drawing the boundary between known and unknown. The quantum nature of deep reality: observation, entanglement, uncertainty. Vibrating fields and the Core Theory underlying everyday life. What we can say with confidence about life and the soul.

* Part Five: Complexity and Evolution

Why complex structures naturally arise as the universe moves from order to disorder. Self-organization and incremental progress. The origin of life, and its physical purpose. The anthropic principle, environmental selection, and our role in the universe.

* Part Six: Thinking and Feeling

The mind, the brain, and the body. What consciousness is, and how it might have come to be. Contemplating other times and possible worlds. The emergence of inner experiences from non-conscious matter. How free will is compatible with physics.

* Part Seven: Caring and Mattering

Why we can’t derive ought from is, even if “is” is all there is. And why we nevertheless care about ourselves and others, and why that matters. Constructing meaning and morality in our universe. Confronting the finitude of life, deciding what stories we want to tell along the way.

Hope that whets the appetite a bit. Now back to work with me.

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