In the aftermath of the dispiriting comments following last week’s post on the Parapsychological Association, it seems worth spelling out in detail the claim that parapsychological phenomena are inconsistent with the known laws of physics. The main point here is that, while there are certainly many things that modern science does not understand, there are also many things that it does understand, and those things simply do not allow for telekinesis, telepathy, etc. Which is not to say that we can prove those things aren’t real. We can’t, but that is a completely worthless statement, as science never proves anything; that’s simply not how science works. Rather, it accumulates empirical evidence for or against various hypotheses. If we can show that psychic phenomena are incompatible with the laws of physics we currently understand, then our task is to balance the relative plausibility of “some folks have fallen prey to sloppy research, unreliable testimony, confirmation bias, and wishful thinking” against “the laws of physics that have been tested by an enormous number of rigorous and high-precision experiments over the course of many years are plain wrong in some tangible macroscopic way, and nobody ever noticed.”
The crucial concept here is that, in the modern framework of fundamental physics, not only do we know certain things, but we have a very precise understanding of the limits of our reliable knowledge. We understand, in other words, that while surprises will undoubtedly arise (as scientists, that’s what we all hope for), there are certain classes of experiments that are guaranteed not to give exciting results — essentially because the same or equivalent experiments have already been performed.
A simple example is provided by Newton’s law of gravity, the famous inverse-square law. It’s a pretty successful law of physics, good enough to get astronauts to the Moon and back. But it’s certainly not absolutely true; in fact, we already know that it breaks down, due to corrections from general relativity. Nevertheless, there is a regime in which Newtonian gravity is an effective approximation, good at least to a well-defined accuracy. We can say with confidence that if you are interested in the force due to gravity between two objects separated by a certain distance, with certain masses, Newton’s theory gives the right answer to a certain precision. At large distances and high precisions, the domain of validity is formalized by the Parameterized Post-Newtonian formalism. There is a denumerable set of ways in which the motion of test particles can deviate from Newtonian gravity (as well as from general relativity), and we can tell you what the limits are on each of them. At small distances, the inverse-square behavior of the gravitational force law can certainly break down; but we can tell you exactly the scale above which it will not break down (about a tenth of a millimeter). We can also quantify how well this knowledge extends to different kinds of materials; we know very well that Newton’s law works for ordinary matter, but the precision for dark matter is understandably not nearly as good.
This knowledge has consequences. If we discover a new asteroid headed toward Earth, we can reliably use Newtonian gravity to predict its future orbit. From a rigorous point of view, someone could say “But how do you know that Newtonian gravity works in this particular case? It hasn’t been tested for that specific asteroid!” And that is true, because science never proves anything. But it’s not worth worrying about, and anyone making that suggestion would not be taken seriously.
As with asteroids, so with human beings. We are creatures of the universe, subject to the same laws of physics as everything else. As everyone knows, there are many things we don’t understand about biology and neuroscience, not to mention the ultimate laws of physics. But there are many things that we do understand, and only the most basic features of quantum field theory suffice to definitively rule out the idea that we can influence objects from a distance through the workings of pure thought.
The simplest example is telekinesis, the ability to remotely move an object using only psychic powers. For definitiveness, let’s consider the power of spoon-bending, claimed not only by Uri Geller but by author and climate skeptic Michael Crichton.
What do the laws of physics have to say about spoon-bending? Below the fold, we go through the logic.
[T]he ’47 Cheval I drank that night now ranks as the greatest wine of my life, a title I doubt it will relinquish. The moment I lifted the glass to my nose and took in that sweet, spicy, arresting perfume, my notion of excellence in wine, and my understanding of what wine was capable of, was instantly transformed—I could almost hear the scales recalibrating in my head. The ’47 was the warmest, richest, most decadent wine I’d ever encountered. Even more striking than its opulence was its freshness. The flavors were redolent of stewed fruits and dead flowers, yet the wine tasted alive; it bristled with energy and purpose. The ’47s signature flaws—the residual sugar and volatile acidity—were readily apparent, but it was just as Lurton had said: In this wine, the flaws inexplicably became virtues….

