It remains embarrassing that physicists haven’t settled on the best way of formulating quantum mechanics (or some improved successor to it). I’m partial to Many-Worlds, but there are other smart people out there who go in for alternative formulations: hidden variables, dynamical collapse, epistemic interpretations, or something else. And let no one say that I won’t let alternative voices be heard! (Unless you want to talk about propellantless space drives, which are just crap.)
So let me point you to this guest post by Anton Garrett that Peter Coles just posted at his blog:
It’s quite a nice explanation of how the state of play looks to someone who is sympathetic to a hidden-variables view. (Fans of Bell’s Theorem should remember that what Bell did was to show that such variables must be nonlocal, not that they are totally ruled out.)
As a dialogue, it shares a feature that has been common to that format since the days of Plato: there are two characters, and the character that sympathizes with the author is the one who gets all the good lines. In this case the interlocutors are a modern physicist Neo, and a smart recently-resurrected nineteenth-century physicist Nino. Trained in the miraculous successes of the Newtonian paradigm, Nino is very disappointed that physicists of the present era are so willing to simply accept a theory that can’t do better than predicting probabilistic outcomes for experiments. More in sorrow than in anger, he urges us to do better!
My own takeaway from this is that it’s not a good idea to take advice from nineteenth-century physicists. Of course we should try to do better, since we should alway try that. But we should also feel free to abandon features of our best previous theories when new data and ideas come along.
A nice feature of the dialogue between Nino and Neo is the way in which it illuminates the fact that much of one’s attitude toward formulations of quantum mechanics is driven by which basic assumptions about the world we are most happy to abandon, and which we prefer to cling to at any cost. That’s true for any of us — such is the case when there is legitimate ambiguity about the best way to move forward in science. It’s a feature, not a bug. The hope is that eventually we will be driven, by better data and theories, toward a common conclusion.
What I like about Many-Worlds is that it is perfectly realistic, deterministic, and ontologically minimal, and of course it fits the data perfectly. Equally importantly, it is a robust and flexible framework: you give me your favorite Hamiltonian, and we instantly know what the many-worlds formulation of the theory looks like. You don’t have to think anew and invent new variables for each physical situation, whether it’s a harmonic oscillator or quantum gravity.
Of course, one gives something up: in Many-Worlds, while the underlying theory is deterministic, the experiences of individual observers are not predictable. (In that sense, I would say, it’s a nice compromise between our preferences and our experience.) It’s neither manifestly local nor Lorentz-invariant; those properties should emerge in appropriate situations, as often happens in physics. Of course there are all those worlds, but that doesn’t bother me in the slightest. For Many-Worlds, it’s the technical problems that bother me, not the philosophical ones — deriving classicality, recovering the Born Rule, and so on. One tends to think that technical problems can be solved by hard work, while metaphysical ones might prove intractable, which is why I come down the way I do on this particular question.
But the hidden-variables possibility is still definitely alive and well. And the general program of “trying to invent a better theory than quantum mechanics which would make all these distasteful philosophical implications go away” is certainly a worthwhile one. If anyone wants to suggest their favorite defenses of epistemic or dynamical-collapse approaches, feel free to leave them in comments.
You people need to start talking about the Kochen-Specker theorem and Preparation Contextuality.
Also, Many-Worlds doesn’t fit in to the Ontological Models framework because Many-Worlds doesn’t have a unique measurement outcome for a quantum measurement. All outcomes actually happen. Could you make a Psi-Epistemic theory based on Many-Worlds?
Also, your notion of “ontologically minimal” is… I mean, c’mon. There is a new universe at each quantum measurement? That is obviously ontologically maximal.
I prefer to embrace quantum mechanics. What if what occurs at the quantum level were completely predictable without probability? Truth is we evolved from the quantum level into creatures whose SM sensorimotor system made our movements deterministic. If the mathematical platonic realm is actually inside of us or an exaptation of our SM system, then we are still in a geocentric universe until we solve our CNS central nervous systems.