Time, Born Again

Lee Smolin has a new book out, Time Reborn: From the Crisis in Physics to the Future of the Universe. His previous subtitle lamented “the fall of a science,” while this one warns of a crisis in physics, so you know things must be pretty dire out there.

I’m not going to do a full-fledged review of the book, which gives Lee’s argument for why “time” needs to be something more than just a label on spacetime or a parameter in an evolution equation, but a distinct fundamental piece of reality with respect to which the laws of physics and space of states can change. (Sabine Hossenfelder does offer a review.) There are also suggestions as to how this paradigm-changing viewpoint gives us new ways to talk about economics and social problems.

Over at Edge, John Brockman has posted an interview with Lee, and is accumulating responses from various interested parties. I did contribute a few words to that, which I’m reproducing here.


Time and the Universe

Cosmology and fundamental physics find themselves in an unusual position. There are, as in any area of science, some looming issues of unquestioned importance: how to reconcile quantum mechanics and gravity, and the nature of dark matter and dark energy, to name two obvious ones. But the reality is that particle physicists, gravitational physicists, and cosmologists all have basic theories that work extraordinarily well in the regimes to which we have direct access. As a result, it is very hard to make progress; we know our theories are not absolutely final, but without direct experimental contradictions to them it’s hard to know how to do better.

What we have, instead, are problems of naturalness and fine-tuning. Dark energy is no mystery at all, if we are simply willing to accept a cosmological constant that is 120 orders of magnitude smaller than its natural value. We take fine-tunings to be clues that something deeper is going on, and try to make progress on that basis. Sadly, these are subtle clues indeed.

“Time” is something that physicists understand quite well. Quantum gravity remains mysterious, of course, so it’s possible that the true status of time in the fundamental ontology of the world is something that remains to be discovered. But as far as how time works at the level of observable reality, we’re in good shape. Relativity has taught us how to deal with time that is non-universal, and it turns out that’s not such a big deal. The arrow of time—the manifold differences between the past and future – is also well-understood, as long as one swallows one giant fine-tuning: the extreme low entropy of the early universe. Given that posit, we know of nothing in physics or cosmology or biology or psychology that doesn’t fit into our basic understanding of time.

But the early universe is a real puzzle. Is it puzzling enough, as Smolin suggests, to demand a radical re-thinking of how we conceive of time? He summarizes his view by saying “time is real,” but by “time” he really means “the arrow of time” or “an intrinsic directedness of physical evolution,” and by “real” he really means “fundamental rather than emergent.” (Opposing “real” to “emergent” is an extremely unfortunate vocabulary choice, but so be it.)

This is contrary to everything we think we understand about physics, everything we think we have learned about the operation of the universe, and every experiment and observation we have ever performed. But it could be true! It’s always a good idea to push against the boundaries, try something different, and see what happens.

I have two worries. One is that Smolin seems to be pushing hard against a door that is standing wide open. With the (undeniably important) exceptions of the initial-conditions problem and quantum gravity, our understanding of time is quite good. But he doesn’t cast his work as an attempt to (merely) understand the early universe, but as a dramatic response to a crisis in physics. It comes across as a bit of overkill.

The other worry is the frequent appearance of statements like “it seems to me a necessary hypothesis.” Smolin seems quite content to draw sweeping conclusions from essentially philosophical arguments, which is not how science traditionally works. There are no necessary hypotheses; there are only those that work, and those that fail. Maybe laws change with time, maybe they don’t. Maybe time is fundamental, maybe it’s emergent. Maybe the universe is eternal, maybe it had a beginning. We’ll make progress by considering all the hypotheses, and working hard to bring them into confrontation with the data. Use philosophical considerations all you want to inspire you to come up with new and better ideas; but it’s reality that ultimately judges them.

38 Comments

38 thoughts on “Time, Born Again”

  1. “Other than that, Mrs. Lincoln, how was the play.”

    Doesn’t Lee Smolin imply that by having to do things like fine tune the CC to account for dark matter demonstrates that our mathematical structures are anisomorphic to the reality they are meant to describe? If we have a great theory of elephant tail, and a great theory of elephant ear, is there any way of combining them that will eventually lead to “elephant”? Don’t we need a novel way of describing reality to get there?

  2. “but it’s reality that ultimately judges them” – somewhere there’s a blog post critiquing a book about “What is reality?”, ending with “only time will tell”

  3. Because it is fundamental does not mean that it can not also be emergent and vice verse.

  4. I should be more precise and say:

    I believe that because it is fundamental does not mean it can not be emergent.

  5. This is a spot on review. Despite the apt criticisms, however, I do believe Smolin is a doing a great job of highlighting the importance of non-mainstream thinking. His other book “The Trouble with Physics” has the same revolutionary spirit, and he was even involved in inciting a much needed–although unsuccessful–revolution in economics as well (as recounted in “The Physics of Wall Street”).

  6. Hi Sean,
    Thanks for the link. I’m not sure about the real=fundamental equality. I’d say that in GR time is fundamental. It’s a coordinate, all right, and there isn’t one but many equivalent choices, but it’s fundamental – it doesn’t “emerge” from anything. I don’t think that’s what Lee means though. Best,
    Sabine

  7. Sean said:
    But the early universe is a real puzzle. Is it puzzling enough, as Smolin suggests, to demand a radical re-thinking of how we conceive of time? He summarizes his view by saying “time is real,” but by “time” he really means “the arrow of time” or “an intrinsic directedness of physical evolution,” and by “real” he really means “fundamental rather than emergent.” (Opposing “real” to “emergent” is an extremely unfortunate vocabulary choice, but so be it.)

    This is contrary to everything we think we understand about physics, everything we think we have learned about the operation of the universe, and every experiment and observation we have ever performed. But it could be true! It’s always a good idea to push against the boundaries, try something different, and see what happens.

    My reply:
    No, Sean, fundamental successive time could not possibly be true. If there always has been an infinite succession of time, then infinite successive time extends to the past, which would indicate a completed infinite succession of time. However, a completed infinite succession of time is mathematically impossible. John Philoponus discovered this back in the sixth century (http://plato.stanford.edu/entries/philoponus/) and physicists need to start taking it seriously by limited theories of time to emergent time.

  8. To what extent do the data represent reality. Apparently not fully given all the unsolved cosmological problems,
    Maybe the parameters of cosmological measurements are not correct. Time f.i.

  9. I’m not a physicist, but I have a question. Could time be intimately intertwined with space so that as space expands so does time and as space contracts so also would time?

  10. “…but it’s reality that ultimately judges them.”

    isn’t all of our knowledge predicated, ultimately, on fundamental axioms that ‘are true because they are true’, and then we work out/build up from there? eg. Euclid’s axioms

    if so, then perhaps Physicists are/will be running up against these fundamental axioms when figuring out aspects of universe? like fine tuning, where does universe come from, etc?

  11. @Tony RZ
    “I’m not a physicist, but I have a question. Could time be intimately intertwined with space so that as space expands so does time and as space contracts so also would time?”

    Wow, what a great question! If you aren’t a physicist you should have been. All you professionals out there, start thinking about this if you haven’t already.

  12. It occurred to me after I commented that my enthusiasm for Tony’s question could be interpreted as snark, if one didn’t know me. ” (That’s the trouble with the internet.)
    It wasn’t. My enthusiasm is genuine and was snark free.

  13. “Dark energy is no mystery at all, if we are simply willing to accept a cosmological constant that is 120 orders of magnitude smaller than its natural value.”

    should be

    “Dark energy is no mystery at all, if we are simply willing to accept listening time and time again to clueless folk arguing that the cosmological constant is 120 orders of magnitude smaller than its natural value.”

    http://arxiv.org/abs/1002.3966

  14. Perhaps there should be a new law of supersymmetry for the internet also. For every non-snarky comment we must include a snarkladen one to create neutrality and to make us all feel terrible after reading internet comments. It only makes sense! (but only to some among us, predominantly those persevering in the backwater of supersymmetry, who already feel terrible. )

  15. Perhaps there should be a new law of supersymmetry for the internet that supersymmetry is dead. Of Course you would know that if you picked up a physics book. We wouldn’t have any problems if we would give even the slightest effort to…snark snark snark,

    something like that, Eric? It doesn’t work for it to be snarkladen, it has to be factually inaccurate while being convinced of superiority.

  16. Smolin’s needs Time to be real to support his theory of cosmological natural selection. Universes with more black holes give birth to universes with more black holes. Life and intelligence evolve as side effects of natural constants and structures that tend to give rise to universes with more black holes. It seems like he mostly thinks the particular laws of any given universe get set during its creation but don’t change much after that, but through cosmological natural selection, more and more universes are able to support life. This makes the apparent fine-tuning appear more compelling and less random.

    I would ask why can’t the evolution of laws be occurring in our own universe? The laws of our universe might not be constant but particles, forces, and matter evolve in response to expansion and might be significantly different in the future. In other words, the apparent fine-tuning comes about as our universe expands by operation of some law relating to maximization of future possibilities that generates complexity. The reason this is not apparent is that we are living at a time when we are unable to see into the earliest beginnings of this universe and, of course, cannot see into the future. We may be living at a point of relative stability. However, there are some indications from Planck and, I believe, measurements of electroweak forces that even now we might suspect some of these forces are not constant.

  17. Can anyone recommend a good book that clearly synthesizes most (if not all) popular quantum mechanics interpretations? Thank you.

  18. The problem in science and physics is measure and the solution immeasurable.
    What time is it?
    God doesn’t play dice or tell the time, do you?

    =

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